Study Notes Week 27

Torah Study Notes for Week 27 of the Torah Reading Cycle


Read
Aloud together to hear the Word (Leviticus 23:1-3; Nehemiah 8:1-4; Luke 4:16-17)

  • Torah (T): Bereshiyt (Genesis) 27:1-46
  • Prophets (P): Malachi 1:1-8
  • Apostolic (A): Hebrews 11:20; Hebrews 12:14-17; 2 Corinthians 1:15-22
  • Additional (ADD): Jubilees 26:1 – 27:18
Bereshiyt (Genesis) 27:1-46

27:1 When Isaac was old, and his eyes were dim, so that he could not see, he called Esau his elder son, and said to him, “My son?” He said to him, “Here I am.” 2 He said, “See now, I am old. I don't know the day of my death. 3 Now therefore, please take your weapons, your quiver and your bow, and go out to the field, and get me wild game. 4 Make me savory food, such as I love, and bring it to me, that I may eat, and that my soul may bless you before I die.” 5 Rebekah heard when Isaac spoke to Esau his son. Esau went to the field to hunt for wild game, and to bring it. 6 Rebekah spoke to Jacob her son, saying, “Behold, I heard your father speak to Esau your brother, saying, 7 ‘Bring me wild game, and make me savory food, that I may eat, and bless you to the face of YHWH to the face of my death.' 8 Now therefore, my son, hear in my voice according to that which I command you. 9 Go now to the flock and get me two good young goats from there. I will make them savory food for your father, such as he loves. 10 You shall bring it to your father, that he may eat, so that he may bless you to the face of his death.” 11 Jacob said to Rebekah his mother, “Behold, Esau my brother is a hairy man, and I am a smooth man. 12 What if my father touches me? I will seem to him as a deceiver, and I would bring a curse on myself, and not a blessing.” 13 His mother said to him, “Let your curse be on me, my son. Only hear in my voice, and go get them for me.” 14 He went, and got them, and brought them to his mother. His mother made savory food, such as his father loved. 15 Rebekah took the good clothes of Esau, her elder son, which were with her in the house, and put them on Jacob, her younger son. 16 She put the skins of the young goats on his hands, and on the smooth of his neck. 17 She gave the savory food and the bread, which she had prepared, into the hand of her son Jacob. 18 He came to his father, and said, “My father?” He said, “Here I am. Who are you, my son?” 19 Jacob said to his father, “I am Esau your firstborn. I have done what you asked me to do. Please arise, sit and eat of my wild game, that your soul may bless me.” 20 Isaac said to his son, “How is it that you have found it so quickly, my son?” He said, “Because YHWH your Elohim gave me success.” 21 Isaac said to Jacob, “Please come near, that I may feel you, my son, whether you are really my son Esau or not.” 22 Jacob went near to Isaac his father. He felt him, and said, “The voice is Jacob's voice, but the hands are the hands of Esau.” 23 He didn't recognize him, because his hands were hairy, like his brother Esau's hands. So he blessed him. 24 He said, “Are you really my son Esau?” He said, “I am.” 25 He said, “Bring it near to me, and I will eat of my son's wild game, that my soul may bless you.” He brought it near to him, and he ate. He brought him wine, and he drank. 26 His father Isaac said to him, “Come near now, and kiss me, my son.” 27 He came near, and kissed him. He smelled the smell of his clothing, and blessed him, and said, “Behold, the smell of my son is as the smell of a [full](LXX) field which YHWH has blessed. 28 [The Elohim](MTT) give you of the dew of the heavens, of the fatness of the land, and plenty of grain and new wine. 29 Let peoples serve you, and nations bow down to you. Be lord over your brothers. Let your mother's sons bow down to you. Cursed be everyone who curses you. Blessed be everyone who blesses you.” 30 As soon as Isaac had finished blessing Jacob, and Jacob had just gone out from the face of Isaac his father, Esau his brother came in from his hunting. 31 He also made savory food, and brought it to his father. He said to his father, “Let my father arise, and eat of his son's wild game, that your soul may bless me.” 32 Isaac his father said to him, “Who are you?” He said, “I am your son, your firstborn, Esau.” 33 Isaac trembled a great trembling and many more, and said, “Who, then, is he who has taken wild game, and brought it to me, and I have eaten of all before you came, and have blessed him? Yes, he will be blessed.” 34 When Esau heard the words of his father, he cried with an exceedingly great and bitter cry, and said to his father, “Bless me, even me also, my father.” 35 He said, “Your brother came with deceit, and has taken away your blessing.” 36 He said, “Isn't he rightly named Jacob? For he has supplanted me these two times. He took away my birthright. See, now he has taken away my blessing.” He said, “Haven't you reserved a blessing for me?” 37 Isaac answered Esau, “Behold, I have made him your lord, and all his brothers I have given to him for servants. I have sustained him with grain and new wine. What then will I do for you, my son?” 38 Esau said to his father, “Do you have just one blessing, my father? Bless me, even me also, my father!” [And Isaac being vexed,](LXX) Esau lifted up his voice, and wept. 39 Isaac his father answered him, “Behold, your dwelling will be of the fatness of the land, and of the dew of the heavens from above. 40 You will live by your sword, and you will serve your brother. It will happen, when you will break loose, that you will shake his yoke from off your neck.” 41 Esau hated Jacob because of the blessing with which his father blessed him. Esau said in his heart, “The days of mourning for my father are at hand. Then I will kill my brother Jacob.” 42 The words of Esau, her elder son, were made known to Rebekah. She sent and called Jacob, her younger son, and said to him, “Behold, your brother Esau comforts himself about you by planning to kill you. 43 Now therefore, my son, hear in my voice. Arise, flee to Laban, my brother, in Haran. 44 Stay with him a few days, until your brother's fury turns away— 45 until your brother's anger turns away from you, and he forgets what you have done to him. Then I will send, and get you from there. Why should I be bereaved of you both in one day?” 46 Rebekah said to Isaac, “I am weary of my life because of the daughters of Heth. If Jacob takes a wife of the daughters of Heth, such as these, of the daughters of the land, what good will my life do me?”

Torah Portion Summary
Context and coherence (Nehemiah 8:8)

Genesis 25 & 26 Review

  1. Genesis 25:27-34 The boys grew. Esau was a knowing hunter, a man of the field. Jacob was a perfect man, living in tents. 28 Now Isaac loved Esau, because he ate his wild game. Rebekah loved Jacob. 29 Jacob boiled stew. Esau came in from the field, and he was famished. 30 Esau said to Jacob, “Please feed me with some of that red stew, for I am famished.” Therefore his name was called Edom. 31 Jacob said, “First, sell me your birthright.” 32 Esau said, “Behold, I am about to die. What good is the birthright to me?” 33 Jacob said, “Swear to me first.” He swore to him. He sold his birthright to Jacob. 34 Jacob gave Esau bread and lentil stew. He ate and drank, rose up, and went his way. So Esau devalued his birthright.
    1. Birthright (and firstborn) = בְּכוֹר bekor (H1060) means “firstborn” of the womb of a woman or animal (cf. Leviticus 27:26; Deuteronomy 15:19) and בִּכּוּר bikur (H1061) means “firstfruits” of the crop (cf. Exodus 34:26; Deuteronomy 26:2); both Hebrew words signify the chosen or elected as belonging to YHWH. בִּכּוּר bikur comes from the root word בָּחַר bachar (H977) which means “to choose” in the sense of an examination to select, or elect, the choicest. בָּחַר bachar is equivalent to the Greek word ἐκλεκτός eklektos (G1588) means to be elected, chosen, or selected.
    2. 2 Chronicles 21:1-3 Jehoshaphat slept with his fathers, and was buried with his fathers in David’s city; and Jehoram his son reigned in his place. 2 He had brothers, the sons of Jehoshaphat: Azariah, Jehiel, Zechariah, Azariah, Michael, and Shephatiah. All these were the sons of Jehoshaphat king of Israel. 3 Their father gave them great gifts of silver, of gold, and of precious things, with fortified cities in Judah; but he gave the kingdom to Jehoram, because he was the firstborn.
  1. Genesis 26:34-35 When Esau was forty years old, he took as wife oman Judith, the daughter of Beeri the Hittite, and Basemath, the daughter of Elon the Hittite. 35 They were a bitterness of spirit to Isaac and Rebekah.
    1. Jubilees 25:1-23 And in the second year of this week in this jubilee, [2109 A.M.] Rebecca called Jacob her son, and spake unto him, saying: “My son, do not take thee a woman of the daughters of Canaan, as Esau, thy brother, who took him two wives of the daughters of Canaan, and they have embittered my soul with all their unclean deeds: for all their deeds are fornication and coveting, and there is no righteousness with them, for (their deeds) are evil. 2. And I, my son, love thee exceedingly, and my heart and my affection bless thee every hour of the day and watch of the night. 3. And now, my son, hearken to my voice, and do the will of thy mother, and do not take thee a woman of the daughters of this land, but only of the house of my father, and of my father’s kindred. Thou wilt take thee a woman of the house of my father, and the Most High Elohim will bless thee, and thy children will be a righteous generation and a holy seed.” 4. And then spake Jacob to Rebecca, his mother, and said unto her: “Behold, mother, I am nine weeks of years old, and I neither know nor have I touched any woman, nor have I betrothed myself to any, nor even think of taking me a woman of the daughters of Canaan. 5. For I remember, mother, the words of Abraham, our father, for he commanded me not to take a woman of the daughters of Canaan, but to take me a woman from the seed of my father’s house and from my kindred. 6. I have heard before that daughters have been born to Laban, thy brother, and I have set my heart on them to take a woman from amongst them. 7. And for this reason I have guarded myself in my spirit against sinning or being corrupted in all my ways throughout all the days of my life; for with regard to coveting and fornication, Abraham, my father, gave me many commands. 8. And, despite all that he hath commanded me, these two and twenty years my brother hath striven with me, and spoken frequently to me and said: ‘My brother, take to wife a sister of my two wives’; but I refuse to do as he hath done. 9. I swear before thee, mother, that all the days of my life I will not take me a woman from the daughters of the seed of Canaan, and I will not act wickedly as my brother hath done. 10. Fear not, mother; be assured that I will do thy will and walk in uprightness, and not corrupt my ways for ever.” 11. And thereupon she lifted up her face to the heavens and extended the fingers of her hands, and opened her mouth and blessed the Most High Elohim, who had created the heavens and the land, and she gave Him thanks and praise. 12. And she said: “Blessed be the Lord Elohim, and may His holy name be blessed for ever and ever, who hath given me Jacob as a pure son and a holy seed; for He is Thine, and Thine will his seed be continually and throughout all the generations for evermore. 13. Bless him, O Lord, and place in my mouth the blessing of righteousness, that I may bless him.” 14. And at that hour, when the spirit of righteousness descended into her mouth, she placed both her hands on the head of Jacob, and said: 15. “Blessed art thou, Lord of righteousness and Elohim of the ages; And may He bless thee beyond all the generations of men. May He give thee, my son, the path of righteousness, And reveal righteousness to thy seed. 16. And may He make thy sons many during thy life, And may they arise according to the number of the new moons of the year. And may their sons become many and great beyond the stars of the heavens, And their numbers be more than the sand of the sea. 17. And may He give them this goodly land–as He said He would give it to Abraham and to his seed after him always — And may they hold it as a possession for ever. 18. And may I see (born) unto thee, my son, blessed children during my life, And a blessed and holy seed may all thy seed be. 19. And as thou hast refreshed thy mother’s spirit during †my† life, The womb of her that bare thee blesseth thee, [My affection] and my breasts bless thee And my mouth and my tongue praise thee greatly. 20. Increase and spread over the land, And may thy seed be perfect in the joy of the heavens and land for ever; And may thy seed rejoice, And on the great day of peace may it have peace. 21. And may thy name and thy seed endure to all the ages, And may the Most High Elohim be their Elohim, And may the Elohim of righteousness dwell with them, And by them may His sanctuary be built unto all the ages. 22. Blessed be he that blesseth thee, And all flesh that curseth thee falsely may it be cursed.” 23. And she kissed him, and said to him “May the Lord of the world love thee As the heart of thy mother and her affection rejoice in thee and bless thee.” And she ceased from blessing.

Genesis 27

  1. Genesis 27:1-4 When Isaac was old, and his eyes were dim, so that he could not see, he called Esau his elder son, and said to him, “My son?” He said to him, “Here I am.” 2 He said, “See now, I am old. I don’t know the day of my death. 3 Now therefore, please take your weapons, your quiver and your bow, and go out to the field, and get me wild game. 4 Make me savory food, such as I love, and bring it to me, that I may eat, and that my soul may bless you before I die.”
    1. This is in ~2114 A.M. (compare Jubilees 25:1 to 26:1) and Isaac is 132 years old. Isaac died at 180 years old (cf. Genesis 35:29) in ~2162 A.M. This blindness came 48 years before Isaac died, which is not normal for men mentioned in the Bible with the same condition.
      1. Genesis 48:8-14 Israel saw Joseph’s sons, and said, “Who are these?” 9 Joseph said to his father, “They are my sons, whom Elohim has given me here.” He said, “Please bring them to me, and I will bless them.” 10 Now the eyes of Israel were dim for age, so that he couldn’t see well. Joseph brought them near to him; and he kissed them, and embraced them. 11 Israel said to Joseph, “I didn’t think I would see your face, and behold, Elohim has let me see your seed also.” 12 Joseph brought them out from between his knees, and he bowed himself with his face to the land. 13 Joseph took them both, Ephraim in his right hand toward Israel’s left hand, and Manasseh in his left hand toward Israel’s right hand, and brought them near to him. 14 Israel stretched out his right hand, and laid it on Ephraim’s head, who was the younger, and his left hand on Manasseh’s head, guiding his hands wisely, for Manasseh was the firstborn.
      2. Deuteronomy 34:7 Moses was one hundred twenty years old when he died. His eye was not dim, nor his strength gone.
      3. 1 Samuel 3:1 – 4:18; 3:1 The boy Samuel ministered to YHWH before Eli. The word of YHWH was rare in those days. There were not many visions, then. 2 At that time, when Eli was laid down in his place, now his eyes had begun to grow dim, so that he could not see… 4:15 Now Eli was ninety-eight years old. His eyes were set, so that he could not see. 14:17-18 He who brought the news answered, “Israel has fled before the Philistines, and there has been also a great slaughter among the people. Your two sons also, Hophni and Phinehas, are dead, and the ark of Elohim has been captured.”18 When he made mention of the ark of Elohim, Eli fell from off his seat backward by the side of the gate; and his neck broke, and he died, for he was an old man and heavy. He had judged Israel forty years.
      4. 1 Kings 14:4 Jeroboam’s wife did so, and arose and went to Shiloh, and came to Ahijah’s house. Now Ahijah could not see, for his eyes were set by reason of his age.
      5. Psalms 90:10 The days of our years are seventy, or even by reason of strength eighty years; yet their pride is but labor and sorrow, for it passes quickly, and we fly away.
    2. Exodus 4:11 YHWH said to him, “Who made man’s mouth? Or who makes one mute, or deaf, or seeing, or blind? Isn’t it I, [Elohim]?(LXX) 
  2. Genesis 27:5-10 Rebekah heard when Isaac spoke to Esau his son. Esau went to the field to hunt for wild game, and to bring it. 6 Rebekah spoke to Jacob her son, saying, “Behold, I heard your father speak to Esau your brother, saying, 7 ‘Bring me wild game, and make me savory food, that I may eat, and bless you to the face of YHWH to the face of my death.’ 8 Now therefore, my son, hear in my voice according to that which I command you. 9 Go now to the flock and get me two good young goats from there. I will make them savory food for your father, such as he loves. 10 You shall bring it to your father, that he may eat, so that he may bless you to the face of his death.”
    1. “…to the face of YHWH to the face of my death…”
      1. Mostly translated as “in front of” or “before,” the term לִפְנֵי lifnei (H6440) literally translates as, “to the face(s) of” where the prefix לִ li means “to”, פָּנִים paniym (H6440) means “faces”, and the suffix נֵי nei means “of”.
      2. Mostly translated as “in front of” or “before,” the term לִפְנֵי lifnei (H6440) literally translates as, “to the face(s) of” where the prefix לִ li means “to”, פָּנִים paniym (H6440) means “faces”, and the suffix נֵי nei means “of”.
      3. מוּת muth (H4191) means to die and is concretely represented as a man. The first time is used in Torah is in Genesis 2:17, where the word is used twice at the end of the verse: “מוֹת תָּמוּת mot tamut” which literally translates to, “die you died” because the prefix תָּ (tav with kamatz vowel point) in Hebrew is a second person masculine singular suffix that means “you did”. The Greek Septuagint uses θανάτῳ ἀποθανεῖσθε thanáto apothaneísthe (G2288 and G599) which literally translates to, “you will die by death.” Thus, the Septuagint faithfully represents the original Hebrew unlike the vast majority of Bible translations which translate to “מוֹת תָּמוּת mot tamut” to “you will surely die”. It’s common among translators of Biblical Hebrew to assume that repeating a Hebrew word twice in a row can be used to emphasize a concept, like saying “מְאֹד מְאֹד maod maod” in Genesis 7:19 (very very) to mean “very or exceedingly much” or “אָמֵן אָמֵן amen amen” in Numbers 5:22 or John 14:12 sometimes translates to “Most certainly I tell you…” However, the word מוֹת mot in Genesis 1:27 is not actually used twice, but has a variation of the word as תָּמוּת tamut which means “you died”. Interesting fact: מוּת muth is where the English word “mute” (not uttering words, or not having the power of utterance) or “moot” (an irrelevant, hypothetical case used for practice by law students, i.e. “moot point”)
    2. “Hear in my voice” – Often translated as “obey or listen to my voice” שְׁמַע בְּקֹלִי shema beqoli (H8085 + H6963) is literally translated, “hear in my voice”
  3. Genesis 27:11-12 Jacob said to Rebekah his mother, “Behold, Esau my brother is a hairy man, and I am a smooth man. 12 What if my father touches me? I will seem to him as a deceiver, and I would bring a curse on myself, and not a blessing.”
    1. Leviticus 19:14 Do not belittle the deaf, nor put a stumbling block before the blind; but you will fear your Elohim. I am YHWH [your Elohim].(LXX)
    2. Deceiver = תָּעַע t’a’a (H8591) means to cause another to err or go astray through deception or influence.
    3. Only used 2 times in the Bible in Genesis 27:12 and 2 Chronicles 36:16 “but they mocked the messengers of Elohim, despised his words, and scoffed at his prophets, until the wrath of YHWH arose against his people, until there was no remedy.”
    4. Genesis 27:12 (Septuagint) Peradventure my father may feel me, and I shall be before him as one ill-intentioned or despised (G2706), and I shall bring upon me a curse, and not a blessing.
      1. καταφρονέω kataphroneō (G2706) means to contemn, despise, disdain, think little or nothing of
  4. Genesis 27:13 His mother said to him, “Let your curse be on me, my son. Only hear in my voice, and go get them for me.”
    1. Commonly translated as “curse”, “blaspheme”, or “revile” קַלֵּל qalel (H7043) means to regard or portray as less impressive or important; to be light in weight; to belittle in the sense of making light.
  5. Genesis 27:14-25 He went, and got them, and brought them to his mother. His mother made savory food, such as his father loved. 15 Rebekah took the good clothes of Esau, her elder son, which were with her in the house, and put them on Jacob, her younger son. 16 She put the skins of the young goats on his hands, and on the smooth of his neck. 17 She gave the savory food and the bread, which she had prepared, into the hand of her son Jacob. 18 He came to his father, and said, “My father?” He said, “Here I am. Who are you, my son?” 19 Jacob said to his father, “I am Esau your firstborn. I have done what you asked me to do. Please arise, sit and eat of my wild game, that your soul may bless me.” 20 Isaac said to his son, “How is it that you have found it so quickly, my son?” He said, “Because YHWH your Elohim gave me success.” 21 Isaac said to Jacob, “Please come near, that I may feel you, my son, whether you are really my son Esau or not.” 22 Jacob went near to Isaac his father. He felt him, and said, “The voice is Jacob’s voice, but the hands are the hands of Esau.” 23 He didn’t recognize him, because his hands were hairy, like his brother Esau’s hands. So he blessed him. 24 He said, “Are you really my son Esau?” He said, “I am.” 25 He said, “Bring it near to me, and I will eat of my son’s wild game, that my soul may bless you.” He brought it near to him, and he ate. He brought him wine, and he drank.
  6. Genesis 27:26-29 His father Isaac said to him, “Come near now, and kiss me, my son.” 27 He came near, and kissed him. He smelled the smell of his clothing, and blessed him, and said, “Behold, the smell of my son is as the smell of a [full](LXX) field which YHWH has blessed. 28 [The Elohim](MTT) give you of the dew of the heavens, of the fatness of the land, and plenty of grain and new wine. 29 Let peoples serve you, and nations bow down to you. Be lord over your brothers. Let your mother’s sons bow down to you. Cursed be everyone who curses you. Blessed be everyone who blesses you.”
  7. Genesis 27:30-34 As soon as Isaac had finished blessing Jacob, and Jacob had just gone out from the face of Isaac his father, Esau his brother came in from his hunting. 31 He also made savory food, and brought it to his father. He said to his father, “Let my father arise, and eat of his son’s wild game, that your soul may bless me.” 32 Isaac his father said to him, “Who are you?” He said, “I am your son, your firstborn, Esau.” 33 Isaac trembled a great trembling and many more, and said, “Who, then, is he who has taken wild game, and brought it to me, and I have eaten of all before you came, and have blessed him? Yes, he will be blessed.” 34 When Esau heard the words of his father, he cried with an exceedingly great and bitter cry, and said to his father, “Bless me, even me also, my father.”
  8. Genesis 27:35-36 He said, “Your brother came with deceit, and has taken away your blessing.” 36 He said, “Isn’t he rightly named Jacob? For he has supplanted me these two times. He took away my birthright. See, now he has taken away my blessing.” He said, “Haven’t you reserved a blessing for me?”
  9. Genesis 27:37-38 Isaac answered Esau, “Behold, I have made him your lord, and all his brothers I have given to him for servants. I have sustained him with grain and new wine. What then will I do for you, my son?” 38 Esau said to his father, “Do you have just one blessing, my father? Bless me, even me also, my father!” [And Isaac being vexed,](LXX) Esau lifted up his voice, and wept.
  10. Genesis 27:39-40 Isaac his father answered him, “Behold, your dwelling will be of the fatness of the land, and of the dew of the heavens from above. 40 You will live by your sword, and you will serve your brother. It will happen, when you will break loose, that you will shake his yoke from off your neck.”
  11. Genesis 27:41-45 Esau hated Jacob because of the blessing with which his father blessed him. Esau said in his heart, “The days of mourning for my father are at hand. Then I will kill my brother Jacob.” 42 The words of Esau, her elder son, were made known to Rebekah. She sent and called Jacob, her younger son, and said to him, “Behold, your brother Esau comforts himself about you by planning to kill you. 43 Now therefore, my son, hear in my voice. Arise, flee to Laban, my brother, in Haran. 44 Stay with him a few days, until your brother’s fury turns away— 45 until your brother’s anger turns away from you, and he forgets what you have done to him. Then I will send, and get you from there. Why should I be bereaved of you both in one day?”
  12. Genesis 27:46 Rebekah said to Isaac, “I am weary of my life because of the daughters of Heth. If Jacob takes a wife of the daughters of Heth, such as these, of the daughters of the land, what good will my life do me?”
    1. Genesis 26:34-35 When Esau was forty years old, he took as wife oman Judith, the daughter of Beeri the Hittite, and Basemath, the daughter of Elon the Hittite. 35 They were a bitterness of spirit to Isaac and Rebekah.
      1. Genesis 25:19-23 And these are the birthings of Isaac, Abraham’s son. Abraham brought forth Isaac. 20 Isaac was forty years old when he took Rebekah, the daughter of Bethuel the Syrian of Paddan Aram, the sister of Laban the Syrian, to be his wife. 21 Isaac interceded to the LORD(LXX)(mss) for his wife, because she was barren. [And his Elohim listened],(LXX) and Rebekah his wife conceived. 22 The sons struggled together within her. She said, “If it is like this, why do I live?” She walked to seek [Elohim].(LXX) 23 [He](LXX) said to her, “Two nations are in your womb. Two peoples will be separated from your body. The one people will be stronger than the other people. The elder will serve the younger.”
        1. Jubilees 19:13-31 And in the sixth week, in the second year thereof, [2046 A.M.] Rebecca bare to Isaac two sons, Jacob and Esau, and Jacob was a smooth and upright man, and Esau was fierce, a man of the field, and hairy, and Jacob dwelt in tents. 14. And the youths grew, and Jacob learned to write; but Esau did not learn, for he was a man of the field and a hunter, and he learnt war, and all his deeds were fierce. 15. And Abraham loved Jacob, but Isaac loved Esau. 16. And Abraham saw the deeds of Esau, and he knew that in Jacob should his name and seed be called; and he called Rebecca and gave commandment regarding Jacob, for he knew that she (too) loved Jacob much more than Esau. 17. And he said unto her: “My daughter, watch over my son Jacob, For he will be in my stead on the land, And for a blessing in the midst of the children of men, And for the glory of the whole seed of Shem. 18. For I know that the Lord will choose him to be a people for possession unto Himself, above all peoples that are upon the face of the land. 19. And behold, Isaac my son loveth Esau more than Jacob, but I see that thou truly lovest Jacob. 20. Add still further to thy kindness to him, And let thine eyes be upon him in love; For he will be a blessing unto us on the land from henceforth unto all generations of the land. 21. Let thy hands be strong And let thy heart rejoice in thy son Jacob; For I have loved him far beyond all my sons. He will be blessed for ever, And his seed will fill the whole land. 22. If a man can number the sand of the land, His seed also will be numbered. 23. And all the blessings wherewith the Lord hath blessed me and my seed will belong to Jacob and his seed alway. 24. And in his seed will my name be blessed, and the name of my fathers, Shem, and Noaḥ̣, and Enoch, and Mahalalel, and Enos, and Seth, and Adam. 25. And these will serve To lay the foundations of the heavens, And to strengthen the land, And to renew all the luminaries which are in the firmament.” 26. And he called Jacob before the eyes of Rebecca his mother, and kissed him, and blessed him, and said: 27. “Jacob, my beloved son, whom my soul loveth, may Elohim bless thee from above the firmament, and may He give thee all the blessings wherewith He blessed Adam, and Enoch, and Noaḥ̣, and Shem; and all the things of which He told me, and all the things which He promised to give me, may He cause to cleave to thee and to thy seed for ever, according to the days of the heavens above the land. 28. And the spirits of Mastema will not rule over thee or over thy seed to turn thee from the Lord, who is thy Elohim from henceforth for ever. 29. And may the Lord Elohim be a father to thee and thou the first-born son, and to the people alway. Go in peace, my son.” 30. And they both went forth together from Abraham. 31. And Rebecca loved Jacob, with all her heart and with all her soul, very much more than Esau; but Isaac loved Esau much more than Jacob.
Jubilees 26:1 – 27:18

26:1 And in the seventh year of this week Isaac called Esau, his elder son, and said unto him: “I am old, my son, and behold my eyes are dim in seeing, and I know not the day of my death. 2. And now take thy hunting weapons, thy quiver and thy bow, and go out to the field, and hunt and catch me (wild game), my son, and make me savoury meat, such as my soul loveth, and bring it to me that I may eat, and that my soul may bless thee before I die.” 3. But Rebecca heard Isaac speaking to Esau. 4. And Esau went forth early to the field to hunt and catch and bring home to his father. 5. And Rebecca called Jacob, her son, and said unto him: “Behold, I heard Isaac, thy father, speak unto Esau, thy brother, saying: ‘Hunt for me, and make me savoury meat, and bring (it) to me that I may eat and bless thee before the Lord before I die.’ 6. And now, my son, obey my voice in that which I command thee: Go to thy flock and fetch me two good kids of the goats, and I will make them savoury meat for thy father, such as he loveth, and thou shalt bring (it) to thy father that he may eat and bless thee before the Lord before he die, and that thou mayst be blessed.” 7. And Jacob said to Rebecca his mother: “Mother, I will not withhold anything which my father would eat, and which would please him: only I fear, my mother, that he will recognise my voice and wish to touch me. 8. And thou knowest that I am smooth, and Esau, my brother, is hairy, and I will appear before his eyes as an evildoer, and will do a deed which he had not commanded me, and he will be wroth with me, and I will bring upon myself a curse, and not a blessing.” 9. And Rebecca, his mother, said unto him: “Upon me be thy curse, my son, only obey my voice.” 10. And Jacob obeyed the voice of Rebecca, his mother, and went and fetched two good and fat kids of the goats, and brought them to his mother, and his mother made them (savoury meat) such as he loved. 11. And Rebecca took the goodly raiment of Esau, her elder son, which was with her in the house, and she clothed Jacob, her younger son, (with them), and she put the skins of the kids upon his hands and on the exposed parts of his neck. 12. And she gave the meat and the bread which she had prepared into the hand of her son Jacob. 13. And Jacob went in to his father and said: “I am thy son: I have done according as thou badest me: arise and sit and eat of that which I have caught, father, that thy soul may bless me.” 14. And Isaac said to his son: “How hast thou found so quickly, my son?” 15. And Jacob said: “Because (the Lord) thy Elohim caused me to find.” 16. And Isaac said unto him: “Come near, that I may feel thee, my son, if thou art my son Esau or not.” 17. And Jacob went near to Isaac, his father, and he felt him and said: 18. “The voice is Jacob’s voice, but the hands are the hands of Esau,” and he discerned him not, because it was a dispensation from the heavens to remove his power of perception and Isaac discerned not, for his hands were hairy as (his brother) Esau’s, so that he blessed him. 19. And he said: “Art thou my son Esau?” and he said: “I am thy son and he said, “Bring near to me that I may eat of that which thou hast caught, my son, that my soul may bless thee.” 20. And he brought near to him, and he did eat, and he brought him wine and he drank. 21. And Isaac, his father, said unto him: “Come near and kiss me, my son.” And he came near and kissed him. 22. And he smelled the smell of his raiment, and he blessed him and said: “Behold, the smell of my son is as the smell of a (full) field which the Lord hath blessed. 23. And may the Lord give thee of the dew of the heavens And of the dew of the land, and plenty of corn and oil: Let nations serve thee, And peoples bow down to thee. 24. Be lord over thy brethren, And let thy mother’s sons bow down to thee; And may all the blessings wherewith the Lord hath blessed me and blessed Abraham, my father, Be imparted to thee and to thy seed for ever. Cursed be he that curseth thee, And blessed be he that blesseth thee.”

25:1 And in the second year of this week in this jubilee, [2109 A.M.] Rebecca called Jacob her son, and spake unto him, saying: “My son, do not take thee a wife of the daughters of Canaan, as Esau, thy brother, who took him two wives of the daughters of Canaan, and they have embittered my soul with all their unclean deeds: for all their deeds are fornication and coveting, and there is no righteousness with them, for (their deeds) are evil. 2. And I, my son, love thee exceedingly, and my heart and my affection bless thee every hour of the day and watch of the night. 3. And now, my son, hearken to my voice, and do the will of thy mother, and do not take thee a wife of the daughters of this land, but only of the house of my father, and of my father’s kindred. Thou wilt take thee a wife of the house of my father, and the Most High Elohim will bless thee, and thy children will be a righteous generation and a holy seed.” 4. And then spake Jacob to Rebecca, his mother, and said unto her: “Behold, mother, I am nine weeks of years old, and I neither know nor have I touched any woman, nor have I betrothed myself to any, nor even think of taking me a wife of the daughters of Canaan. 5. For I remember, mother, the words of Abraham, our father, for he commanded me not to take a wife of the daughters of Canaan, but to take me a wife from the seed of my father’s house and from my kindred. 6. I have heard before that daughters have been born to Laban, thy brother, and I have set my heart on them to take a wife from amongst them. 7. And for this reason I have guarded myself in my spirit against sinning or being corrupted in all my ways throughout all the days of my life; for with regard to coveting and fornication, Abraham, my father, gave me many commands. 8. And, despite all that he hath commanded me, these two and twenty years my brother hath striven with me, and spoken frequently to me and said: ‘My brother, take to wife a sister of my two wives’; but I refuse to do as he hath done. 9. I swear before thee, mother, that all the days of my life I will not take me a wife from the daughters of the seed of Canaan, and I will not act wickedly as my brother hath done. 10. Fear not, mother; be assured that I will do thy will and walk in uprightness, and not corrupt my ways for ever.” 11. And thereupon she lifted up her face to the heavens and extended the fingers of her hands, and opened her mouth and blessed the Most High Elohim, who had created the heavens and the land, and she gave Him thanks and praise. 12. And she said: “Blessed be the Lord Elohim, and may His holy name be blessed for ever and ever, who hath given me Jacob as a pure son and a holy seed; for He is Thine, and Thine will his seed be continually and throughout all the generations for evermore. 13. Bless him, O Lord, and place in my mouth the blessing of righteousness, that I may bless him.” 14. And at that hour, when the spirit of righteousness descended into her mouth, she placed both her hands on the head of Jacob, and said: 15. “Blessed art thou, Lord of righteousness and Elohim of the ages; And may He bless thee beyond all the generations of men. May He give thee, my son, the path of righteousness, And reveal righteousness to thy seed. 16. And may He make thy sons many during thy life, And may they arise according to the number of the new moons of the year. And may their sons become many and great beyond the stars of the heavens, And their numbers be more than the sand of the sea. 17. And may He give them this goodly land–as He said He would give it to Abraham and to his seed after him always — And may they hold it as a possession for ever. 18. And may I see (born) unto thee, my son, blessed children during my life, And a blessed and holy seed may all thy seed be. 19. And as thou hast refreshed thy mother’s spirit during †my† life, The womb of her that bare thee blesseth thee, [My affection] and my breasts bless thee And my mouth and my tongue praise thee greatly. 20. Increase and spread over the land, And may thy seed be perfect in the joy of the heavens and land for ever; And may thy seed rejoice, And on the great day of peace may it have peace. 21. And may thy name and thy seed endure to all the ages, And may the Most High Elohim be their Elohim, And may the Elohim of righteousness dwell with them, And by them may His sanctuary be built unto all the ages. 22. Blessed be he that blesseth thee, And all flesh that curseth thee falsely may it be cursed.” 23. And she kissed him, and said to him “May the Lord of the world love thee As the heart of thy mother and her affection rejoice in thee and bless thee.” And she ceased from blessing.

26:25 And it came to pass as soon as Isaac had made an end of blessing his son Jacob, and Jacob had gone forth from Isaac his father, Esau, his brother, came in from his hunting. 26. And he also made savoury meat, and brought (it) to his father, and said unto his father: “Let my father arise, and eat of my wild game that thy soul may bless me.” 27. And Isaac, his father, said unto him: “Who art thou?” And he said unto him: “I am thy first born, thy son Esau: I have done as thou hast commanded me.” 28. And Isaac was very greatly astonished, and said: “Who is he that hath hunted and caught and brought (it) to me, and I have eaten of all before thou camest, and have blessed him: (and) he will be blessed, and all his seed for ever.” 29. And it came to pass when Esau heard the words of his father Isaac that he cried with an exceeding great and bitter cry, and said unto his father: “Bless me, (even) me also, father.” 30. And he said unto him: “Thy brother came with guile, and hath taken away thy blessing.” And he said: “Now I know why his name is named Jacob: behold, he hath supplanted me these two times: he took away my birthright, and now he hath taken away my blessing.” 31. And he said: “Hast thou not reserved a blessing for me, father?” and Isaac answered and said unto Esau: “Behold, I have made him thy lord, And all his brethren have I given to him for servants, And with plenty of corn and wine and oil have I strengthened him: And what now will I do for thee, my son?” 32. And Esau said to Isaac, his father: “Hast thou but one blessing, O father? Bless me, (even) me also, father”: And Esau lifted up his voice and wept. 33. And Isaac answered and said unto him: “Behold, far from the dew of the land will be thy dwelling, And far from the dew of the heavens from above. 34. And by thy sword wilt thou live, And thou wilt serve thy brother. And it will come to pass when thou becomest great, And dost shake his yoke from off thy neck, Thou wilt sin a complete sin unto death, And thy seed will be rooted out from under the heavens.” 35. And Esau kept threatening Jacob because of the blessing wherewith his father blessed him, and he said in his heart: “May the days of mourning for my father now come, so that I may slay my brother Jacob.” 27:1 And the words of Esau, her elder son, were told to Rebecca in a dream, and Rebecca sent and called Jacob her younger son, and said unto him: 2. “Behold Esau thy brother will take vengeance on thee so as to kill thee. 3. Now, therefore, my son, obey my voice, and arise and flee thou to Laban, my brother, to Haran, and tarry with him a few days until thy brother’s anger turneth away, and he remove his anger from thee, and forget all that thou hast done; then I will send and fetch thee from thence.” 4. And Jacob said: “I am not afraid; if he wisheth to kill me, I will kill him.” 5. But she said unto him: “Let me not be bereft of both my sons on one day.” 6. And Jacob said to Rebecca his mother: “Behold, thou knowest that my father hath become old, and doth not see because his eyes are dull, and if I leave him it will be evil in his eyes, because I leave him and go away from you, and my father will be angry, and will curse me. I will not go; when he sendeth me, then only will I go.” 7. And Rebecca said to Jacob: “I will go in and speak to him, and he will send thee away.” 8. And Rebecca went in and said to Isaac: “I loathe my life because of the two daughters of Heth, whom Esau hath taken him as wives; and if Jacob take a wife from among the daughters of the land such as these, for what purpose do I further live; for the daughters of Canaan are evil.” 9. And Isaac called Jacob and blessed him, and admonished him and said unto him: 10. “Do not take thee a wife of any of the daughters of Canaan; arise and go to Mesopotamia, to the house of Bethuel, thy mother’s father, and take thee a wife from thence of the daughters of Laban, thy mother’s brother. 11. And El Shaddai bless thee and increase and multiply thee that thou mayest become a company of nations, and give thee the blessings of my father Abraham, to thee and to thy seed after thee, that thou mayest inherit the land of thy sojournings and all the land which Elohim gave to Abraham: go, my son, in peace.” 12. And Isaac sent Jacob away, and he went to Mesopotamia, to Laban the son of Bethuel the Syrian, the brother of Rebecca, Jacob’s mother. 13. And it came to pass after Jacob had arisen to go to Mesopotamia that the spirit of Rebecca was grieved after her son, and she wept. 14. And Isaac said to Rebecca: “My sister, weep not on account of Jacob, my son; for he goeth in peace, and in peace will he return. 15. The Most High Elohim will preserve him from all evil, and will be with him; for He will not forsake him all his days; 16. For I know that his ways will be prospered in all things wherever he goeth, until he return in peace to us, and we see him in peace. 17. Fear not on his account my sister, for he is on the upright path and he is a perfect man: and he is faithful and will not perish. Weep not.” 18. And Isaac comforted Rebecca on account of her son Jacob, and blessed him.


Prophets Summary
Context and coherence (Nehemiah 8:8)

Malachi 1:1-8
  1. The Burden of the Word of the Lord
    1. “Where in hast thou loved us? (When have you loved me, God?)
      1. Can you imagine being so separated from God that you are unable to see all of the ways he surrounds you with His love?
      2. How often do we look back and meditate on all that He has done for us?
        1. “But God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us” (Rom. 5:8). 
  2. Edomites as an example of God’s wrath
    1. Edom finds security in their mountainous fortress and has hardened their heart toward God.
      1. Related scriptures:
        1. Obadiah 1:3-4 “The arrogance of your heart has deceived you, You who live in the clefts of the rock, In the loftiness of your dwelling place, Who say in your heart, ‘Who will bring me down to earth?’ Though you build high like the eagle, though you set your nest among the stars, From there I will bring you down, declares the Lord”.
        2. Matthew 23:12 “Whoever exalts himself shall be humbled; and whoever humbles himself shall be exalted.” 
        3. 2 Chronicles 7:14 “[A]nd My people who are called by My name humble themselves and pray and seek My face and turn from their wicked ways, then I will hear from heaven, will forgive their sin, and will heal their land” 
        4. Proverbs 22:4 “The reward of humility and the fear of the Lord are riches, honor, and life.”
    2. Rather than humbled themselves, Edom stiffens their neck and hardens their heart.
      1. Malachi 1:4 Though Edom says, “We have been beaten down, but we will
        1. Return and build up the ruins”; thus says the Lord of hosts, “They may build, but I will tear down; and men will call them the wicked territory, and the people toward whom the Lord is indignant forever.”

KEY POINT:

What if whenever we are humbled (lost job, lost relationship, lost whatever it is that we put before God), we should humble ourselves and not try to rebuild on our own.

  1. When we see the goodness of God’s work in our life, don’t we want other to see it as well?
    1. Malachi 1:5 “Your eyes will see this and you will say, “The Lord be magnified beyond the border of Israel!”
      1. Psalm 46:10 “Be still, and know that I am God: I will be exalted among the heathen, I will be exalted in the earth.”
        1. “Magnified” (gadal) – “make large as in body, mind, estate, or honor; evidence oneself as great, powerful, significant, valuable, increasing in size.
    2. When the Israelites see the stark contrast between the destruction of sin and pride and the rejection of God compared to the incredible blessing of walking upright with God in repentance and forgiveness, they will want the whole earth to experience God’s goodness.
  2. A warning about complacency and halfhearted service toward God.
    1. God says, “Where is my honor, where is my respect, Oh priests, who despise my name?”
      1. The priests were bringing blind, lame, sick animals to the offering – not regarding it as the sacred act that it was.
        1. Revelations 3:15-16 [To the church at Laodicea] ‘I know your deeds, that you are neither cold nor hot; I wish that you were cold or hot. So because you are lukewarm, and neither hot nor cold, I will vomit you out of My mouth.”
      2. The priests regard the government with higher esteem than God. Who or what do we elevate above God?
        1. Psalm 139:23 “Search me, God, and know my heart; put me to the test and know my anxious thoughts; and see if there is any hurtful way in me, and lead me in the everlasting way.”

Apostolic Exhortation
Counsel, comfort, and encouragement (Acts 13:14-15)

  1. This week we’re going to explore the concept of birthright, why it is so important in scripture, and how it applies in our lives as Believers.
  2. The birthright is also called the right of the firstborn, or “primogeniture”. 
    1. “And Jacob said, ‘First swear to me’; so, he swore an oath to him and sold his birthright (#1062) to Jacob” (Gen. 25:33).
      1. H1062. beQorach – “the firstling of man, beast; also, primogeniture”.
  3. The Torah establishes the privileges of the first-born son, including a double portion of his father’s inheritance.
    1. “On the contrary, he shall acknowledge the firstborn, the son of the unloved wife by giving him a double portion of everything that he owns, for he was the beginning of his strength; to him belongs the right (#4941) of the firstborn “(Deut. 21:15–17). 
      1. G4941. Mishpat – “judgment, justice, ordinance, law, decision, right”.
    2. In the absence of a male heir, the oldest daughter had claim to the birthright (see Num. 27:7)
  4. The birthright also determined royal succession for kings.
    1. “Then Jehoshaphat slept with his fathers and was buried with his fathers in the city of David, and Jehoram his son became king in his place. Their father gave [his sons] many gifts of silver, gold and precious things, with fortified cities in Judah, but he gave the kingdom to Jehoram because he was the firstborn” (2 Chr. 21:1,3).
  5. It was a position imbued with great honor in addition to wealth and material blessings.  
    1. “I have found My servant David; with My holy oil I have anointed him, with whom My hand will be established; My arm also will strengthen him. I will also make him firstborn, the highest of the kings of the earth” (Psa. 89:20).
  6. The principle of the birthright is established in the Torah but extended beyond Israel into the customs of the nations. 
    1. “Patrilineal primogeniture, where the eldest son inherits, was customary among many cultures around the world” (Ethnographic Atlas).

KEY POINT:

The birthright legally bound the first-born son to their father’s identity and inheritance including his wealth, status, honor, and purpose.

  1. As we see with Esau in this week’s portion, the birthright was something that could be lost or forfeited. 
    1. Another example is Reuben, who lost the birthright due to incest (Gen. 49:1-4).
    2. The Torah protects the birthright by safeguarding it for the rightful heir and removing it from the rebellious son.
      1. “If any man has a stubborn and rebellious son who will not obey his father or his mother, and when they chastise him, he will not even listen to them, then his father and mother shall seize him, and bring him out to the elders of his city at the gateway of his hometown. They shall say to the elders of his city, ‘This son of ours is stubborn and rebellious, he will not obey us, he is a glutton and a drunkard.’ Then all the men of his city shall stone him to death; so, you shall remove the evil from your midst, and call Israel will hear of it and fear” (Deut. 21:18-21).

KEY POINT:

When a son rebels, he breaks covenant with his father and forfeits his birthright and inheritance.

  1. Now we know that Torah reveals in the natural what God has ordered in the spiritual, or heavenlies. 
    1. “However, that which is spiritual isn’t first, but that which is natural, then that which is spiritual” (1 Cor. 15:46).
    2. “Forever, Lord, Your word stands in heaven… All your words are true; all your righteous laws are eternal” (Psa. 119:89,160).
  2. God is spirit (John 4:24), and therefore He establishes His birthright through covenant rather than biology.
    1. We see this in the beginning with Adam, YHWH’s first “son”.
      1. “…the son of Enosh, the son of Seth, the son of Adam, the son of Elohim” (Luke 3:38).
    2. As the son of Elohim, Adam was born with the birthright to all Creation.
      1. “God blessed them; and God said to them, “Be fruitful and multiply, and fill the earth, and subdue it; and have dominion over the fish of the sea and over the birds of the sky and over every living thing that moves on the earth” (Gen. 1:28). 
    3. Later, YHWH extends the birthright to the entire redeemed nation of Israel.
      1. “Then you shall say to Pharaoh, ‘This is what the Lord says: “Israel is My son, My firstborn“‘” (Exo. 4:22).
      2. “They will come with weeping, and by pleading I will bring them; I will lead them by streams of waters, on a straight path on which they will not stumble; for I am a father to Israel, and Ephraim is My firstborn” (Jer. 31:9).
  3. Despite receiving the great honor and privilege of being the firstborn of the Most High God, both Adam and the people of Israel break covenant and forfeit their birthright.
    1. “But like Adam they have violated the covenant; There they have dealt treacherously with Me” (Hos. 6:7).
    2. “I have spread out My hands all day long to a rebellious people, who walk in the way which is not good, following their own thoughts” (Isa. 65:2).
    3. “But this people has a stubborn and rebellious heart; they have turned aside and departed” (Jer. 5:23).
  4. As the seed of Adam, every human being is represented as the rebellious and disobedient son condemned by the Torah.
    1. “Therefore, just as sin came into the world through one man, and death through sin, and so death spread to all men because all sinned. Yet death reigned from Adam to Moses, even over those whose sinning was not like the transgression of Adam, who was a type of the one who was to come” (Rom. 5:12,14).
    2. “[B]y a man death came…[and] in Adam all die” (1 Cor. 15:21,22).

KEY POINT:

From the beginning, YHWH’s original purpose has been for man to receive the right of the firstborn and inherit His kingdom. However, because of sin, YHWH would have to violate His own word in order to grant the birthright to any son of Adam. 

  1. YHWH will never violate His Word, but He will also never deviate from His unchanging purpose.
    1. “I make known the end from the beginning, from ancient times, what is still to come. I say, ‘My purpose will stand, and I will do all that I please’” (Isa. 46:10).
  2. The transfer of inheritance is so important in God’s original design, that He made provision for the premature death or moral failure of the primogeniture.
    1. In the Torah, this principle is known as the Kinsman-Redeemer, and we discussed it last week in Deuteronomy 25:5-10 and Ruth 4 (www.thecord.life/notes/week26).
    2. Summary: The Kinsman-Redeemer had the covenantal (i.e. legal) right and obligation to claim the inheritance of a deceased relative. 
    3. In the context of today’s discussion, we need to understand how the principle of the Kinsman-Redeemer might apply to the heavenly inheritance offered by YHWH. 
  3. The core problem is that because of original sin, no son of man (i.e. Adam) could serve as kinsman-redeemer.
  4. At the same time, no son of Elohim (i.e. angelic being) can inherit the natural and created order.

KEY POINT:

Thus is the devastating and hopeless reality under which all creation groans, enslaved to the corruption of sin and the power of the Prince of the Air (Rom. 8:22; Eph. 2:2).

  1. Only in and through Yeshua could the Father fulfill His original purpose while also satisfying divine justice.
    1. Yeshua – bless His majestic Name – fulfilled all that was required to become our Kinsman-Redeemer.
      1. He was a son of man (e.g. Adam), born in the flesh, and therefore an acceptable representative of humanity.
        1. “So also, we while we were children, were held in bondage under the elemental things of the world. But when the fullness of the time came, God sent forth His Son, born of a woman, born under the Law, so that He might redeem those who were under the Law, that we might receive the adoption as sons” (Gal. 4:3-5).
      2. He was also a Son of Elohim, but unlike Adam, He was perfectly obedient to His Father and therefore worthy of receiving His inheritance. 
        1. “[H]aving become as much better than the angels, as He has inherited a more excellent name than they. For to which of the angels did He ever say, ‘YOU ARE MY SON, TODAY I HAVE BEGOTTEN YOU’? And again, ‘I WILL BE A FATHER TO HIM AND HE SHALL BE A SON TO ME’? And when He again brings the firstborn into the world, He says, ‘AND LET ALL THE ANGELS OF GOD WORSHIP HIM’” (Heb. 1:4-6).
      3. He gave His life to pay the debt for the rebellious son in every human being. 
        1. “[H]e is a propitiation for our sins, and not for ours only, but also for the whole world” (1 John 2:2).
      4. He rose from the dead to assume the birthright of the Father, which is eternal life.
        1.  “He is also the head of the body, the church; and He is the beginning, the firstborn from the dead, so that He Himself will come to have first place in everything” (Col. 1:18).
  2. This is good news, indeed! But how do we apply this to our lives and take possession of our inheritance in this life?
    1. #1 – Our share in the birthright is only in and through Yeshua, not ourselves.
      1.  “For however many are the promises of God, in Messiah is the ‘Yes.’ Therefore, also through him is the ‘Amen’, to the glory of Elohim through us” (2 Cor. 1:20).
    2. #2 – Living life as rebellious sons apart from Yeshua– i.e. His presence, His power, and His purpose – will cause us to forfeit our inheritance.
      1. “Therefore, if you have been raised up with Messiah, keep seeking the things above, where Messiah is, seated at the right hand of God. Set your mind on the things above, not on the things that are on earth. For you have died and your life is hidden with Messiah in God. When Christ, who is our life, is revealed, then you also will be revealed with Him in glory” (Col. 3:1-4).
    3. #3 – It is only through faith and patience that we will inherit the promise. 
      1. “And we desire that each one of you show the same diligence so as to realize the full assurance of hope until the end, so that you will not be sluggish, but imitators of those who through faith and patience (#3115) inherit the promises” (Heb. 6:12).
        1. G3115. makrothumia – “”patience; steadfastness; staying-power”.
      2. Inheritance is, by definition, generational.
        1. We need to think generationally and build for the future of our children’s children. 

Does anyone have specific questions or need any clarification from what was said during the Summary or Exhortation?


Application & Discussion
Living the Word and following Yeshua (Acts 2:37; Romans 2:13)
Questions, input, and sharpening (Proverbs 27:17; Luke 2:46)

Romans 2:13 For it isn’t the hearers of the Torah who are righteous before Elohim, but the doers of the Torah will be justified.

James 1:22 But be doers of the word, and not only hearers, deluding your own selves.

    1. What questions or comments came up during your family’s discussion of this week’s study?
    2. “What other related Scriptures did you find during your study of this week’s portion?”
    3. Have you ever experienced something from this study or something related to it?
    4. “What changes do you need to make in your life to align with what you learned during this week’s Torah Study?”
    5. How is the fruit of patience – i.e. steadfastness and staying power – growing in your life?
    6. What aspect of your inheritance do you want to possess in this life? To leave for your children and their children after them?
    7. What does it mean to “set your heart on the things above and not on things that are on earth”? How do we maintain this mindset and not be so heavenly minded that we are no earthly good?

Additional Study Notes