Study Notes Week 32

Torah Study Notes for Week 32 of the Torah Reading Cycle


Read
Aloud together to hear the Word (Leviticus 23:1-3; Nehemiah 8:1-4; Luke 4:16-17)

  • Torah (T): Bereshiyt (Genesis) 31:1-55
  • Prophets (P): Jeremiah 30:10-16
  • Apostolic (A): Ya’aqov (James) 4:1-12
  • Additional (ADD): Jubilees 29:1-12
Bereshiyt (Genesis) 32:1-32

32:1 Jacob went on his way, and the angels of Elohim met him. 2 When he saw them, Jacob said, “This is the camp of Elohim.” He called the name of that place Mahanaim. 3 Jacob sent messengers in front of him to Esau, his brother, to the land of Seir, the field of Edom. 4 He commanded them, saying, “This is what you shall tell my lord, Esau: ‘This is what your servant, Jacob, says. I have lived as a sojourner with Laban, and stayed until now. 5 I have cattle, donkeys, flocks, male servants, and maids. I have sent to tell my lord, that I may find favor in your sight.' ” 6 The messengers returned to Jacob, saying, “We came to your brother Esau. He is coming to meet you, and four hundred men are with him.” 7 Then Jacob was greatly afraid and was distressed. He divided the people who were with him, along with the flocks, the herds, and the camels, into two camps. 8 He said, “If Esau comes to the one camp, and strikes it, then the camp which is left will escape.” 9 Jacob said, “Elohim of my father Abraham, and Elohim of my father Isaac, who said to me, ‘Return to your country, and to your relatives, and I will do you good,' 10 I am not worthy of the least of all the loving kindnesses, and of all the truth, which you have shown to your servant; for with just my staff I crossed over this Jordan; and now I have become two camps. 11 Please deliver me from the hand of my brother, from the hand of Esau; for I fear him, lest he come and strike me and the mothers with the sons. 12 You said, ‘I will surely do you good, and make your seed as the sand of the sea, which can't be counted because there are so many.' ” 13 He stayed there that night, and took from that which he had with him a present for Esau, his brother: 14 two hundred female goats and twenty male goats, two hundred ewes and twenty rams, 15 thirty milk camels and their colts, forty cows, ten bulls, twenty female donkeys and ten foals. 16 He delivered them into the hands of his servants, every herd by itself, and said to his servants, “Cross over before me, and put a space between herd and herd.” 17 He commanded the foremost, saying, “When Esau, my brother, meets you, and asks you, saying, ‘Whose are you? Where are you going? Whose are these before you?' 18 Then you shall say, ‘They are your servant, Jacob's. It is a present sent to my lord, Esau. Behold, he also is behind us.' ” 19 He commanded also the second, and the third, and all that followed the herds, saying, “This is how you shall speak to Esau, when you find him. 20 You shall say, ‘Not only that, but behold, your servant, Jacob, is behind us.' ” For, he said, “I will appease him with the present that goes before me, and afterward I will see his face. Perhaps he will accept me.” 21 So the present passed over before him, and he himself stayed that night in the camp. 22 He rose up that night, and took his two wives, and his two servants, and his eleven sons, and crossed over the ford of the Jabbok. 23 He took them, and sent them over the stream, and sent over that which he had. 24 Jacob was left alone, and wrestled with a man there until the breaking of the day. 25 When he saw that he didn't prevail against him, the man touched the hollow of his thigh, and the hollow of Jacob's thigh was strained as he wrestled. 26 The man said, “Let me go, for the day breaks.” Jacob said, “I won't let you go unless you bless me.” 27 He said to him, “What is your name?” He said, “Jacob”. 28 He said, “Your name will no longer be called Jacob, but Israel; for you have contended with Elohim and with [mighty](LXX) men, and have prevailed.” 29 Jacob asked him, “Please tell me your name.” He said, “Why is it that you ask what my name is?” So he blessed him there. 30 Jacob called the name of the place Peniel; for he said, “I have seen Elohim face to face, and my life is preserved.” 31 The sun rose on him as he passed over Peniel, and he limped because of his thigh. 32 Therefore the sons of Israel don't eat the sinew of the hip, which is on the hollow of the thigh, to this day, because he touched the hollow of Jacob's thigh in the sinew of the hip.

Torah Portion Summary
Context and coherence (Nehemiah 8:8)

Review

  1. Genesis 31:36-42 Jacob was angry, and argued with Laban. Jacob answered Laban, “What is my trespass? What is my sin, that you have hotly pursued me? 37 Now that you have felt around in all my belongings, what have you found of all your household belongings? Set it here before my relatives and your relatives, that they may judge between us two. 38 “These twenty years I have been with you. Your ewes and your female goats have not cast their young, and I haven’t eaten the rams of your flocks. 39 That which was torn of animals, I didn’t bring to you. I bore its loss. Of my hand you required it, whether stolen by day or stolen by night. 40 This was my situation: in the day the drought consumed me, and the frost by night; and my sleep fled from my eyes. 41 These twenty years I have been in your house. I served you fourteen years for your two daughters, and six years for your flock, and you [falsely rated my wages for ten lambs].(LXX) 42 Unless the Elohim of my father, the Elohim of Abraham, and the fear of Isaac, had been with me, surely now you would have sent me away empty. Elohim has seen my affliction and the labor of my hands, and rebuked you last night. (cf. Genesis 31:12)”
      1. Genesis 15:13 He said to Abram, “Know for sure that your seed will live as sojourners in a land that is not theirs, and will serve them. They will afflict them four hundred years.
  2. Genesis 31:43-53 Laban answered Jacob, “The daughters are my daughters, the sons are my sons, the flocks are my flocks, and all that you see is mine! What can I do today to these my daughters, or to their sons whom they have borne? 44 Now come, let’s cut a covenant, you and I. Let it be for a witness between me and you.” [And he said to him, “Look, there is no one with us; see, Elohim is witness between me and you.”](LXX) 45 Jacob took a stone, and set it up for a pillar. 46 Jacob said to his relatives, “Gather stones.” They took stones, and made a heap. They ate there by the heap. 47 Laban called it Jegar Sahadutha, but Jacob called it Gal'ed. 48 Laban said, “This heap is witness between me and you today.” Therefore it was named Gal’ed 49 and Mizpah, for he said, “[Elohim](LXX) watch between me and you, when we are absent one from another. 50 If you afflict my daughters, or if you take wives in addition to my daughters, no man is with us; behold, Elohim is witness between me and you.” 51 Laban said to Jacob, “See this heap, and see the pillar, which I have set between me and you. 52 May this heap be a witness, and the pillar be a witness, that I will not pass over this heap to you, and that you will not pass over this heap and this pillar to me, for harm. 53 The Elohim of Abraham, and the Elohim of Nahor, [the Elohim of their father,](mss)(LXX) judge between us.” Then Jacob swore by the fear of his father, Isaac.
  3. Genesis 31:54 Jacob offered a slaughter in the mountain, and called his relatives to eat bread. They ate bread, and stayed all night in the mountain. 55 Early in the morning, Laban rose up, and kissed his sons and his daughters, and blessed them. Laban departed and returned to his place.

Genesis 32:1-32

  1. Genesis 32:1-2 Jacob went on his way, and the angels of Elohim met him. 2 When he saw them, Jacob said, “This is the camp of Elohim.” He called the name of that place Mahanaim.
    1. Often translated as “angel” or “messenger,” מַלְאַךְ malakh (H4397) is one who bears a message or runs an errand. Walks for another (i.e. הַלֵּךְ halaka means to walk). מַלְאַךְ malakh is equivalent to the Greek ἄγγελος angelos (G32) and defined as one who is sent as a messenger or envoy.
    2. Genesis 28:11-22 He came to a certain place, and stayed there all night, because the sun had set. He took from of the stones of the place, and put it under his head, and lay down in that place to sleep. 12 He dreamed and saw a stairway set upon the land, and its top reached to the heavens. Behold, the angels of Elohim were ascending and descending on it. 13 [And Elohim](mss) stood above it, and said, “[I am](LXX)(mss) the Elohim of Abraham your father, and the Elohim of Isaac. I will give the land you lie on to you and to your seed. 14 Your seed will be as the dust of the land, and you will spread abroad to the west, and to the east, and to the north, and to the south. In you and in your seed, all the families of the land will be blessed. 15 Behold, I am with you, and will keep you, wherever you go, and will bring you again into this land. For I will not leave you until I have done that which I have spoken of to you.” 16 Jacob awakened out of his sleep, and he said, “Surely [Elohim](mss) is in this place, and I didn’t know it.” 17 He was afraid, and said, “How awesome this place is! This is none other than the house of Elohim, and this is the gate of the heavens.” 18 Jacob rose up early in the morning, and took the stone that he had put under his head, and set it up for a pillar, and poured oil on its top. 19 He called the name of that place Bethel, but the name of the city was Luz at the first. 20 Jacob vowed a vow, saying, “If Elohim will be with me, and will keep me in this way that I go, and will give me bread to eat, and clothing to put on, 21 so that I come again to my father’s house in peace, and [He](mss) will be my Elohim, 22 then this stone, which I have set up for a pillar, will be the house of Elohim. Of all that you will give me I will surely give a tenth to you.”
    3. Genesis 31:10-13 During mating season, I lifted up my eyes, and saw in a dream, and behold, the male goats which leaped on the flock were streaked, speckled, and spotted. 11 The angel of [the Elohim](MTT) said to me in the dream, ‘Jacob,’ and I said, ‘Here I am.’ 12 He said, ‘Now lift up your eyes, and behold, all the male goats which leap on the flock are streaked, speckled, and spotted, for I have seen all that Laban does to you. 13 I am the Elohim of Bethel, where you anointed a pillar, where you vowed a vow to me. Now arise, get out from this land, and return to the land of your birth.’ ”
    4. 1 Timothy 5:21-22 I command you in the sight of Elohim, and the Lord Yeshua the Messiah, and the chosen angels, that you observe these things without prejudice, doing nothing by partiality. 22 Lay hands hastily on no one. Don’t be a participant in other people’s sins. Keep yourself pure.
    5. Hebrews 12:22-24 But you have come to Mount Zion and to the city of the living Elohim, the heavenly Jerusalem, and to innumerable multitudes of angels, 23 to the festal gathering and assembly of the firstborn who are enrolled in heaven, to Elohim the Judge of all, to the spirits of just men made perfect, 24 to Yeshua, the mediator of a new covenant, (cf. Jeremiah 31:31) and to the blood of sprinkling that speaks better than that of Abel.
    6. Hebrews 13:1-2 Let brotherly love continue. 2 Don’t forget to show hospitality to strangers, for in doing so, some have entertained angels without knowing it.
    7. Hebrews 2:1-16 Therefore we ought to pay greater attention to the things that were heard, lest perhaps we drift away. 2 For if the word spoken through angels proved steadfast, and every transgression and disobedience received a just penalty, 3 how will we escape if we neglect so great a salvation—which at the first having been spoken through YHWH, was confirmed to us by those who heard, 4 Elohim also testifying with them, both by signs and wonders, by various works of power, and by gifts of the Holy Spirit, according to his own will? 5 For he didn’t subject the world to come, of which we speak, to angels. 6 But one has somewhere witnessed, saying, “What is man, that you think of him? Or the son of man, that you care for him? 7 You made him a little lower than the angels. You crowned him with glory and honor. 8 You have put all things in subjection under his feet.” (cf. Psalms 8:4-6) For in that he subjected all things to him, he left nothing that is not subject to him. But now we don’t yet see all things subjected to him. 9 But we see him who has been made a little lower than the angels, Yeshua, because of the suffering of death crowned with glory and honor, that by the grace of Elohim he should taste of death for everyone…14 Since then the children have shared in flesh and blood, he also himself in the same way partook of the same, that through death he might bring to nothing him who had the power of death, that is, the devil, 15 and might deliver all of them who through fear of death were all their lifetime subject to bondage. 16 For most certainly, he doesn’t give help to angels, but he gives help to the seed of Abraham.
  2. Genesis 32:3-5 Jacob sent messengers in front of him to Esau, his brother, to the land of Seir, the field of Edom. 4 He commanded them, saying, “This is what you shall tell my lord, Esau: ‘This is what your servant, Jacob, says. I have lived as a sojourner with Laban, and stayed until now. 5 I have cattle, donkeys, flocks, male servants, and maids. I have sent to tell my lord, that I may find favor in your sight.’ ”
    1. Josephus He charged those that were sent, to say to Esau, “Jacob had thought it wrong to live together with him while he was in anger against him, and so had gone out of the country; and that he now, thinking the length of time of his absence must have made up their differences, was returning; that he brought with him his wives, and his children, with what possessions he had gotten; and delivered himself, with what was most dear to him, into his hands; and should think it his greatest happiness to partake together with his brother of what Elohim had bestowed upon him.” So these messengers told him this message. Upon which Esau was very glad, and met his brother with four hundred men.
    2. Josephus Those who were sent went at certain intervals of space asunder, that, by following thick, one after another, they might appear to be more numerous, that Esau might remit of his anger on account of these presents, if he were still in a passion. Instructions were also given to those that were sent to speak gently to him.
    3. Proverbs 15:1 A gentle answer turns away wrath, but a harsh word stirs up anger.
    4. Jubilees 29:13 And he passed over the Jabbok in the ninth new moon, on the eleventh thereof. And on that day Esau, his brother, came to him, and he was reconciled to him, and departed from him unto the land of Seir, but Jacob dwelt in tents.
  3. Genesis 32:6-8 The messengers returned to Jacob, saying, “We came to your brother Esau. He is coming to meet you, and four hundred men are with him.” 7 Then Jacob was greatly afraid and was distressed. He divided the people who were with him, along with the flocks, the herds, and the camels, into two camps. 8 He said, “If Esau comes to the one camp, and strikes it, then the camp which is left will escape.”
  4. Genesis 32:9-12 Jacob said, “Elohim of my father Abraham, and Elohim of my father Isaac, who said to me, ‘Return to your country, and to your relatives, and I will do you good,’ 10 I am not worthy of the least of all the loving kindnesses, and of all the truth, which you have shown to your servant; for with just my staff I crossed over this Jordan; and now I have become two camps. 11 Please deliver me from the hand of my brother, from the hand of Esau; for I fear him, lest he come and strike me and the mothers with the sons. 12 You said, ‘I will surely do you good, and make your seed as the sand of the sea, which can’t be counted because there are so many.’ ”
  5. Genesis 32:13-18 He stayed there that night, and took from that which he had with him a present for Esau, his brother: 14 two hundred female goats and twenty male goats, two hundred ewes and twenty rams, 15 thirty milk camels and their colts, forty cows, ten bulls, twenty female donkeys and ten foals. 16 He delivered them into the hands of his servants, every herd by itself, and said to his servants, “Cross over before me, and put a space between herd and herd.” 17 He commanded the foremost, saying, “When Esau, my brother, meets you, and asks you, saying, ‘Whose are you? Where are you going? Whose are these before you?’ 18 Then you shall say, ‘They are your servant, Jacob’s. It is a present sent to my lord, Esau. Behold, he also is behind us.’ ”
  6. Genesis 32:19-21 He commanded also the second, and the third, and all that followed the herds, saying, “This is how you shall speak to Esau, when you find him. 20 You shall say, ‘Not only that, but behold, your servant, Jacob, is behind us.’ ” For, he said, “I will appease him with the present that goes before me, and afterward I will see his face. Perhaps he will accept me.” 21 So the present passed over before him, and he himself stayed that night in the camp.
  7. Genesis 32:22-23 He rose up that night, and took his two wives, and his two servants, and his eleven sons, and crossed over the ford of the Jabbok. 23 He took them, and sent them over the stream, and sent over that which he had.
  8. Genesis 32:24-29 Jacob was left alone, and wrestled with a man there until the breaking of the day. 25 When he saw that he didn’t prevail against him, the man touched the hollow of his thigh, and the hollow of Jacob’s thigh was strained as he wrestled. 26 The man said, “Let me go, for the day breaks.” Jacob said, “I won’t let you go unless you bless me.”
    1. Josephus Jacob was left behind; and meeting with an angel, he wrestled with him, the angel beginning the struggle: but he prevailed over the angel, who used a voice, and spake to him in words, exhorting him to be pleased with what had happened to him, and not to suppose that his victory was a small one, but that he had overcome a divine angel, and to esteem the victory as a sign of great blessings that should come to him, and that his seed should never fall, and that no man should be too hard for his power. He also commanded him to be called Israel, which in the Hebrew tongue signifies one that struggled with the divine angel. These promises were made at the prayer of Jacob; for when he perceived him to be the angel of Elohim, he desired he would signify to him what should befall him hereafter. And when the angel had said what is before related, he disappeared; but Jacob was pleased with these things, and named the place Phanuel, which signifies, the face of Elohim.
    2. Targum Pseudo-Jonathan And Jakob remained alone beyond the Jubeka; and an Angel contended with him in the likeness of a man. And he said, Hast thou not promised to give the tenth of all that is thine? And, behold, thou hast ten sons and one daughter: nevertheless thou hast not tithed them. Immediately he set apart the four firstborn of the four mothers, and there remained eight. And he began to number from Shimeon, and Levi came up for the tenth. Michael answered and said, Lord of the world is Thy lot. And on account of these things he (Michael) remained from Elohim at the torrent till the column of the morning was ascending. And he saw that he had not power to hurt him, and he touched the hollow of his thigh, and the hollow of Jakob’s thigh was distorted in his contending with him. And he said, Let me go, for the column of the morning ascendeth; and the hour cometh when the angels on high offer praise to the Lord of the world: and I am one of the angels of praise, but from the day that the world was created my time to praise hath not come until now. And he said, I will not let thee go, until thou bless me. And he said, What is thy name? He answered, Jakob. And he said, Thy name will be no more called Jakob but Israel, because thou art magnified with the angels of the Lord and with the mighty, and thou hast prevailed with them. And Jakob asked and said, Show me now thy name. And he said, Why dost thou ask for my name? And he blessed Jakob there.
    3. Targum Jerusalem And the hollow of Jakob’s thigh was displaced in contending with him. And he said, Send me away, for the column of the dawn ariseth, and, behold, the hour cometh for the angels to praise. And he said, I will not release thee until thou bless me.
  9. Genesis 32:27-30 He said to him, “What is your name?” He said, “Jacob”. 28 He said, “Your name will no longer be called Jacob, but Israel; for you have contended with Elohim and with [mighty](LXX) men, and have prevailed.” 29 Jacob asked him, “Please tell me your name.” He said, “Why is it that you ask what my name is?” So he blessed him there.
    1. Josephus He also commanded him to be called Israel, which in the Hebrew tongue signifies one that struggled with the divine angel. These promises were made at the prayer of Jacob; for when he perceived him to be the angel of Elohim, he desired he would signify to him what should befall him hereafter. And when the angel had said what is before related, he disappeared; but Jacob was pleased with these things, and named the place Phanuel, which signifies, the face of Elohim. Now when he felt pain, by this struggling, upon his broad sinew, he abstained from eating that sinew himself afterward; and for his sake it is still not eaten by us.
    2. Targum Pseudo-Jonathan And he said, I will not let thee go, until thou bless me. And he said, What is thy name? He answered, Jakob. And he said, Thy name will be no more called Jakob but Israel, because thou art magnified with the angels of the Lord and with the mighty, and thou hast prevailed with them. And Jakob asked and said, Show me now thy name. And he said, Why dost thou ask for my name? And he blessed Jakob there.
    3. Targum Pseudo-Jonathan Therefore the sons of Israel eat not the sinew which shrank, which is in the hollow of the thigh of cattle and of wild animals, until this day; because the Angel touched and laid hold of the hollow of the right thigh of Jakob, in the place of the sinew which shrank.
  10. Genesis 32:30-32 Jacob called the name of the place Peniel; for he said, “I have seen Elohim face to face, and my life is preserved.” 31 The sun rose on him as he passed over Peniel, and he limped because of his thigh. 32 Therefore the sons of Israel don’t eat the sinew of the hip, which is on the hollow of the thigh, to this day, because he touched the hollow of Jacob’s thigh in the sinew of the hip.
    1. Jubilees 29:14-20 And in the first year of the fifth week in this jubilee [2136 A.M.] he crossed the Jordan, and dwelt beyond the Jordan, and he pastured his sheep from the sea †of the heap† unto Bethshan, and unto Dothan and unto the †forest† of Akrabbim. 15. And he sent to his father Isaac of all his substance, clothing, and food, and meat, and drink, and milk, and butter, and cheese, and some dates of the valley, 16. And to his mother Rebecca also four times a year, between the times of the new moons, between ploughing and reaping, and between autumn and the rain (season) and between winter and spring, to the tower of Abraham. 17. For Isaac had returned from the Well of the Oath and gone up to the tower of his father Abraham, and he dwelt there apart from his son Esau. 18. For in the days when Jacob went to Mesopotamia, Esau took to himself a wife Mahalath, the daughter of Ishmael, and he gathered together all the flocks of his father and his wives, and went up and dwelt on Mount Seir, and left Isaac his father at the Well of the Oath alone. 19. And Isaac went up from the Well of the Oath and dwelt in the tower of Abraham his father on the mountains of Hebron, 20. And thither Jacob sent all that he did send to his father and his mother from time to time, all they needed, and they blessed Jacob with all their heart and with all their soul.

Prophets Summary
Context and coherence (Nehemiah 8:8)

  1. Israel’s Intimate Relationship with God
    1. 1 Cor 6:20 “You are not your own. For you are bought with a price”
    2. FOR WHOM THE LORD LOVES HE DISCIPLINES, AND HE PUNISHES EVERY SON WHOM HE ACCEPTS Hebrews 12:6
    3. Blessings of the relationship: Vineyards, Land, opportunity, Fruitfulness, Promises from God, Betrothal (2:19), I will speak kindly to her (2:14)
  2. Sinful Behavior
    1. Self-flattery and empty words
      1. Hosea 12:1 Feeding on the wind
      2. Jeremiah 5:13 “The prophets are as wind, and the word is not in them. So it will be done to them!”
    2. Pursuit of Destruction 
      1. East Wind- comes from Arabia, pernicious, destructive, noxious, hot wind that dries out. Israel sought for the scorching wind/ the consuming fire of affliction as opposed to the protective shadow of God.
        1. Exodus 10:13 So Moses reached out with his staff over the land of Egypt, and the LORD directed an east wind on the land all that day and all that night; and when it was morning, the east wind brought the locusts.
    3. Lies – false speaking, false dealing, false beliefs, relying on things that will deceive and forsaking the truth of God.
      1. Lies and destruction go hand in hand. The increase in unrepentant sin results in an increase in grief, sadness, loneliness, devastation and ruin.
      2. Even today we use the phrase “full of hot air,” when referring to someone who lies. 
        1. Job 15:2-3 “Should a wise man answer with windy knowledge, and fill himself with the east wind? Should he argue with useless talk, Or with words which do not benefit?
    4. Consumed with idol worship.
      1. Hosea 4:17 – 19 Ephraim is allied with idols; Leave him alone. Their liquor is gone; they prostitute themselves continually; their rulers dearly love shame. The wind wraps them in its wings, and they will be put to shame because of their sacrifices.
  3. Consequences of their Sin – God’s Discipline
    1. Violence, Destruction, Broken relationship, Desolation, Mocked, Scorned, Crushed
      1. Hosea 5:11 Ephraim is oppressed, broken by judgment, because he was determined to follow man’s command.
    2. Jezreel – “God will scatter”; Lo-Ruhamah – “Not pitied, no more compassion”; Lo-Ammi – “You are not my people, and I am not your God”
  4. God’s Restoration
    1. God tells them how to return to Him
      1. Hosea 12:6 “Therefore return to your God. Observe kindness and justice. Wait for your God continually.
      2. Hosea 14:2-3 “Take words with you and return to the Lord. Say to him “Forgive all our sins and receive us graciously, that we may offer the fruit of our lips. Assyria cannot save us; we will not mount warhorses. We will never again say ‘Our god’s’ to what our own hands have made, for in you the fatherless find compassion.”

Key Point: 

Learn from the lessons of scripture – Seek God continually with all of your heart

  1. Psalm 139:23-24 Search me, God, and know my heart; put me to the test and know my anxious thoughts; and see if there is any hurtful way in me and lead me in the everlasting way.
  2. 1 Chronicles 28:9 “As for you, my son Solomon, know the God of your father, and serve Him wholeheartedly and with a willing mind; for the LORD searches all hearts, and understands every intent of the thoughts. If you seek Him, He will let you find Him; but if you forsake Him, He will reject you forever.

Apostolic Exhortation
Counsel, comfort, and encouragement (Acts 13:14-15)

    1. Our portion today brings us back to the book of James.
      1. Of all the Epistles, James might be the one needed most during a time of spiritual complacency and passivity.
  • James teaches in the style of the prophets.
      1. “Come now, you rich, weep and howl for your miseries which are coming upon you!” (Jam. 5:1).
    1. Today my hope is that we can receive what James has given us with hearts that are open to conviction and to the righteous affront of God’s Word.
      1. “Draw near to God and He will draw near to you. Cleanse your hands, you sinners; and purify your hearts, you double-minded. Be miserable and mourn and weep; let your laughter be turned into mourning and your joy to gloom. Humble yourselves in the presence of the Lord, and He will exalt you” (Jam. 4:8-10).
  1. The hard truth is that even as Believers, you and I are incomplete. 
    1. We are all in need of sanctification so we might manifest Messiah’s nature and character in our relationships with others. 
      1. “Now may the God of peace Himself sanctify you entirely; and may your spirit and soul and body be kept complete, without blame at the appearance of our Lord Yeshua the Messiah” (1 Thes. 5:23).

KEY POINT: 

Being a Christian does not make you perfect; all it does is make you perfectible.

  1. In our portion today, James tells us to, “Let endurance have its perfect work, that you may be perfect and complete, lacking in nothing” (Jam. 1:4).
    1. According to James, being “complete” means you lack nothing; or in the converse, you have everything. 
      1. How many of us would like to have everything?
      2. Is there any other objective or goal in life you can think of that would be better than this? 

KEY POINT:

God’s purpose for your life is also your deepest desire – i.e. to be complete.

“Delight yourself in the LORD; and He will give you the desires of your heart” (Psa. 37:4).

  1. Today we’re going to explore “endurance” — the inner quality that fulfills God’s purpose in our lives.
    1. “Count (#2233) it all joy, my brothers, when you fall (#4045) into various trials, knowing that the proving (#1381) of your faith produces endurance” (Jam. 1:3).
      1. G2233. hégeomai — “regard, count, consider”.
      2. Usage: (“what goes before, in front”) refers to coming first in priority such as: “the leading thought” in one’s mind, i.e. to esteem (regard highly)
    2. G4045. peripiptó – “to fall among; be surrounded by”.
      1. Usage: portrays the notion of being suddenly surrounded by, or plunged into, something—whether hostile persons, adverse circumstances, or natural obstacles. The verb implies an element of surprise, stressing that the object did not deliberately seek the condition but was overtaken by it.
    3. G1381. dokimazo – “test; approve”.
      1. HELPS Word-studies – properly, to try (test) to show something is acceptable (real, approved); put to the test to reveal what is good (genuine). 1381 (dokimázō) does not focus on disproving something (i.e. to show it is bad).
    4. G5281. hupomoné – “perseverance, endurance, steadfastness”.
      1. HELPS Word-studies: (from 5259 /hypó, “under” and 3306 /ménō, “remain, endure”) – properly, remaining under, endurance; steadfastness, especially as God enables the believer to “remain (endure) under” the challenges He allots in life.
  2. Our primary focus today is going to be on hupomoné, or “endurance”.
    1. What is it and why is it important?
    2. How do we obtain it and how is Yeshua our example for it?
    3. What does practical application look like in our lives?
  3. James and the other Apostles affirmed to the early church repeatedly that endurance was critical for them.
    1. It was Yeshua’s message to His disciples.
      1. “By your endurance (#5281) you will gain your lives” (Luk. 21:19).
    2. Paul began several of his letters speaking about endurance.
      1. “If we are afflicted, it is for your comfort and salvation; and if we are comforted, it is for your comfort, which you experience when you patiently endure (#5281) the same sufferings that we suffer” (2 Cor. 1:6).
      2. “And so, from the day we heard, we have not ceased to pray for you, asking that you may be filled with the knowledge of his will in all spiritual wisdom and understanding, so as to walk in a manner worthy of the Lord, fully pleasing to him: bearing fruit in every good work and increasing in the knowledge of God; being strengthened with all power, according to his glorious might, for all endurance (#5281) and patience with joy; giving thanks to the Father, who has qualified you to share in the inheritance of the saints in light” (Col. 1:9–12).
      3. “We give thanks to God always for all of you, constantly mentioning you in our prayers; we recall, in the presence of our God and Father, your work of faith, labor of love, and endurance (#5281) of hope in our Lord Yeshua the Messiah” (1 The. 1:2–3).
      4. “[T]herefore, we ourselves speak proudly of you among the churches of God for your endurance (#5281) and faith in the midst of all your persecutions and afflictions which you endure (#5281). This is a plain indication of God’s righteous judgment so that you will be considered worthy of the kingdom of God, for which indeed you are suffering” (2 The. 1:4-5).
      5. “For the love of money is a root of all sorts of evil, and some by longing for it have wandered away from the faith and pierced themselves with many griefs. But flee from these things, you man of God, and pursue righteousness, godliness, faith, love, perseverance (#5281) and gentleness” (1 Tim. 6:11).
    3. From the Lexham Research Lexicon:
      1. “Strong’s Greek 5281 (hupomonē) conveys steadfast endurance that clings to God in the face of pressure. More than passive waiting, it is active, faith-filled perseverance that refuses to abandon obedience or hope. While English versions alternately render the term “endurance,” “perseverance,” or “patience,” its essence is a Spirit-empowered tenacity that remains under trial until God’s purpose is fulfilled.
  4. There are a few key things we can learn about endurance from these verses.
    1. It is something God produces in us, not something we can create ourselves. It is a byproduct of trials and suffering, given as a reward from God.
      1. “And not only this, but we also celebrate in our tribulations, knowing that tribulation brings about endurance (Rom. 5:3).
      2. “Now may the God who gives endurance and encouragement grant you to be of the same mind with one another, according to Messiah Yeshua (Rom. 15:5).
    2. Our faith is the foundational building block of endurance. 
      1. “…the testing of your faith produces endurance” (Jam. 1:3).
      2. Faith is our access point to covenant and covenant is the means through which God works in our lives. 
        1. We believe that God is who He says He is and will be faithful to fulfill His covenant promises in those who seek Him (Heb. 11:6). 
      3. Like uranium enrichment, or coal in the earth being formed into diamonds, our faith is the raw material through which God produces endurance within us.
        1. Remember, Yeshua told us that we only need a tiny amount of faith — equivalent to a mustard seed (Luke. 17:6).

KEY POINT:

God’s primary work in the heart of His covenant people is to produce endurance through the testing of their faith so that they might bear more fruit and reach the telos of salvation.

  1. Once endurance is formed in us, it will begin to produce a life that is complete and lacks nothing.
    1. We will be fruitful.
      1. “But as for that seed in the good soil, these are the ones who have heard the word with a good and noble heart, and hold on to it tightly, and bear fruit with endurance” (Luk. 8:15).
    2. We will have hope.
      1. “[A]nd if what we do not behold we hope for, through endurance we expect it” (Rom. 8:25).
      2. “And not only this, but we also exult in our tribulations, knowing that tribulation brings about perseverance (#5281); and perseverance ((#5281), proven character; and proven character, hope; and hope does not disappoint, because the love of God has been poured out within our hearts through the Holy Spirit who was given to us” (Rom. 5:3-5).
    3. We will inherit the promises of God.
      1. This ain’t no “Name it and Claim it!”. We need tenacity!
      2. “[S]o that you will not be sluggish (#3576), but imitators of those who through faith and endurance inherit the promises” (Heb. 6:12).
        1. G3576. nóthros – “slow; slothful; lazy; lackadaisical”.
          1. From a derivative of G3541. nothos – “a false or illegitimate son; bastard”.

KEY POINT:

A life of steadfast commitment to love God and keep commandments through the inevitable trials that test our faith is the only path for His legitimate children.

  1. As the firstborn among many brethren, Yeshua’s example of endurance provides the model for discipleship.
    1. No single passage summarizes this entire message better than Hebrews 6:1-11: 
      1. “Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us, looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God. Consider him who endured from sinners such hostility against himself, so that you may not grow weary or fainthearted. In your struggle against sin you have not yet resisted to the point of shedding your blood” (Heb. 6:1-4).
        1. Yeshua endured the agony and anguish of the execution stake, the enmity of sinful men, and the shedding of His blood for the joy set before Him – i.e. yours and my salvation. 
      2. “And have you forgotten the exhortation that addresses you as sons?         ‘My son, do not regard lightly the discipline of the Lord, nor be weary when reproved by him. For the Lord disciplines the one he loves, and chastises every son whom he receives.’ It is for discipline that you have to endure. God is treating you as sons. For what son is there whom his father does not discipline? If you are left without discipline, in which all have participated, then you are illegitimate children and not sons. Besides this, we have had earthly fathers who disciplined us and we respected them. Shall we not much more be subject to the Father of spirits and live? For they disciplined us for a short time as it seemed best to them, but he disciplines us for our good, that we may share his holiness. For the moment all discipline seems painful rather than pleasant, but later it yields the peaceful fruit of righteousness to those who have been trained by it” (Heb 12:1–11).

KEY POINT:

Love for God that is faithful to His covenant will embrace a life that receives discipline, trials and suffering with the same joy that Yeshua did. 

  1. So, how does endurance work practically in our lives and how should we respond to trials?
    1. Trials will come to all of us in the form of financial loss, relational difficulties, health crises, etc.  
  2. We first need to remind ourselves (and one another) that God in His sovereignty has allowed the trial to prove our faith and produce endurance in us so that we would be made complete.

KEY POINT:

God only tests that which He will reveal to be genuine. 

  1. Second, we need to remind ourselves (and one another) that in every trial, there is a promise to inherit.
    1. Perhaps we are in a financial trial so that we can know He is our Provider, or that He will never leave or forsake us.
    2. Maybe it’s a health crisis that establishes with certainty that He is our Healer.
    3. When we are falsely accused and persecuted for our faith, we inherit the promised kingdom of heaven and a future reward in heaven (Mat. 5:11).  
  2. Third, it’s important to remember what the Father does and does not expect from us in a trial.
    1. Sometimes wrestling with God’s expectations is the hardest part of a trial.
      1. Do we have to go on an extended water fast? 
      2. Does the Father expect us to “have enough faith” to receive our miraculous healing or wait for the new job to come to us? 
      3. Or does God “help those who help themselves?” If so, are we the ones responsible for finding the new job? 
    2. Again, we need only look to Yeshua to know what the Father expects of us.
      1. God does not expect us to solve our problems. He expects us to remain faithful to the covenant just as He always is faithful to His covenant.
        1. “During the days of Yeshua’s life on earth, He offered up prayers and petitions with fervent cries and tears to the one who could save him from death, and he was heard because of his reverent submission. Son though he was, he learned obedience from what he suffered and, once made perfect, he became the source of eternal salvation for all who obey him” (Heb. 5:7-9).

KEY POINT:

In every trial, trust and obedience is enough.

  1.  Fourth and finally, when we are in a trial, we must remind ourselves (and one another) of the true nature and character of God.
    1.  If we hope to endure the fiery trial, we need more than a generic and superficial faith.
      1. “God is good…’All the time’. And all the time…’God is good’”.
    2. Of all the promises that God wants you to inherit, I believe the most important one of all is that He loves you — personally and completely.
      1. “We know and have believed the love which God has for us. God is love, and he who remains in love remains in God, and God remains in him” (1 John 4:16).
      2. “See how great a love the Father has given us, that we would be called children of God” (1 John 3:1).

KEY POINT:

To be able to trust God through suffering, we must come know Him as He truly is and believe with proven faith that He loves each of us as His unique and treasured child.

Application & Discussion
Living the Word and following Yeshua (Acts 2:37; Romans 2:13)
Questions, input, and sharpening (Proverbs 27:17; Luke 2:46)

  1. Why does God test us?
  2. What is a trial have you experienced and what did you learn about God? Your own heart?
  3. Is endurance something you see yourself growing in? If not, what might be getting in the way?
  4. Why is community important in the context of trials and suffering?

Does anyone have specific questions or need any clarification from what was said during the Summary or Exhortation?


Application & Discussion
Living the Word and following Yeshua (Acts 2:37; Romans 2:13)
Questions, input, and sharpening (Proverbs 27:17; Luke 2:46)

Romans 2:13 For it isn’t the hearers of the Torah who are righteous before Elohim, but the doers of the Torah will be justified.

James 1:22 But be doers of the word, and not only hearers, deluding your own selves.

    1. What questions or comments came up during your family’s discussion of this week’s study?
    2. “What other related Scriptures did you find during your study of this week’s portion?”
    3. Have you ever experienced something from this study or something related to it?
    4. “What changes do you need to make in your life to align with what you learned during this week’s Torah Study?”