Torah Study Notes for Week 45 of the Torah Reading Cycle
- Torah (T): Bereshiyt (Genesis) 45:1-28
- Prophets (P): Jeremiah 20:1-13
- Apostolic (A): John 14:1-31
- Additional (ADD): Jubilees 43:11-24
Bereshiyt (Genesis) 45:1-28
45:1 Then Joseph couldn’t restrain himself before all those who stood before him, and he called out, “Cause everyone to go out from me!” No one else stood with him, while Joseph made himself known to his brothers. 2 He wept aloud. The Egyptians heard, and the house of Pharaoh heard. 3 Joseph said to his brothers, “I am Joseph! Does my father still live?” His brothers couldn’t answer him; for they were troubled at his presence. 4 Joseph said to his brothers, “Come near to me, please.” They came near. He said, “I am Joseph, your brother, whom you sold into Egypt. 5 Now don’t be grieved, nor angry with yourselves, that you sold me here, for Elohim sent me before you to preserve life. 6 For these two years the famine has been in the land, and there are yet five years, in which there will be no plowing and no harvest. 7 Elohim sent me before you to preserve for you a remnant in the land, and to save you alive by a great escape. 8 So now it wasn’t you who sent me here, but Elohim, and he has made me a father to Pharaoh, lord of all his house, and ruler over all the land of Egypt. 9 Hurry, and go up to my father, and tell him, ‘This is what your son Joseph says, “Elohim has made me lord of all Egypt. Come down to me. Don’t wait. 10 You shall dwell in the land of Goshen, and you will be near to me, you, your children, your children’s children, your flocks, your herds, and all that you have. 11 There I will provide for you; for there are yet five years of famine; lest you come to poverty, you, and your household, and all that you have.” ’ 12 Behold, your eyes see, and the eyes of my brother Benjamin, that it is my mouth that speaks to you. 13 You shall tell my father of all my glory in Egypt, and of all that you have seen. You shall hurry and bring my father down here.” 14 He fell on the neck of Benjamin his brother and wept, and Benjamin wept on his neck. 15 He kissed all his brothers, and wept on them. After that his brothers talked with him. 16 The voice of it was heard in the house of Pharaoh, saying, “The brothers of Joseph have come.” It pleased Pharaoh well, and his servants. 17 Pharaoh said to Joseph, “Tell your brothers, ‘Do this: Load your animals, and go, travel to the land of Canaan. 18 Take your father and your households, and come to me, and I will give you the good of the land of Egypt, and you will eat the fat of the land.’ 19 Now you are commanded to do this: Take wagons out of the land of Egypt for your little ones, and for your wives, and bring your father, and come. 20 Also, don’t concern yourselves about your belongings, for the good of all the land of Egypt is yours.” 21 The sons of Israel did so. Joseph gave them wagons, according to the commandment of Pharaoh, and gave them provision for the way. 22 He gave each one of them changes of clothing, but to Benjamin he gave three hundred pieces of silver and five changes of clothing. 23 He sent the following to his father: ten donkeys loaded with the good things of Egypt, and ten female donkeys loaded with grain and bread and provision for his father by the way. 24 So he sent his brothers away, and they departed. He said to them, “See that you don’t quarrel on the way.” 25 They went up out of Egypt, and came into the land of Canaan, to Jacob their father. 26 They told him, saying, “Joseph is still alive, and he is ruler over all the land of Egypt.” His heart was numb, for he didn’t believe them. 27 They told him all the words of Joseph, which he had said to them. When he saw the wagons which Joseph had sent to carry him, the spirit of Jacob, their father, revived. 28 Israel said, “It is abundant. Joseph my son is still alive. I will go and see him before I die.”
Torah Portion Summary
Context and coherence (Nehemiah 8:8)
Review
- Genesis 44:1-5 He commanded the steward of his house, saying, “Fill the men’s sacks with food, as much as they can carry, and put each man’s money in his sack’s mouth. 2 Put my cup, the silver cup, in the sack’s mouth of the youngest, with his grain money.” He did according to the word that Joseph had spoken. 3 As soon as the morning was light, the men were sent away, they and their donkeys. 4 When they had gone out of the city, and were not yet far off, Joseph said to his steward, “Up, follow after the men. When you overtake them, ask them, ‘Why have you rewarded evil for good? 5 [Why have you stolen my silver cup?](LXX) Isn’t this that from which my lord drinks, and by which he indeed divines? You have done evil in so doing.’ ”
- Divine = נָחָשׁ nachash (H5175) is most often translated as “serpent” and comes from the word נָחַשׁ nachash (H5178) and literally means “to divine” which is to learn something through divination (the practice of seeking knowledge of the future or the unknown by supernatural means). Bibles have used the words enchantment, divine, enchanter, indeed, certainly, learn, experience, diligently, or observe to translate the word נָחַשׁ nachash.
- According to Judaism, “the gematria (numerical value) of the Hebrew word for “snake,” nachash, is equivalent to the value of the word Moshiach. Moshiach will bring an end to exile and repair the damage done to the world through the sin of the Tree of Knowledge, which was caused by a snake.” – by Chaya Shuchat “Hidden Good” on TheJewishWoman.org
- Genesis 44:6-10 He overtook them, and he spoke these words to them. 7 They said to him, “Why does my lord speak such words as these? Far be it from your servants that they should do such a thing! 8 Behold, the money, which we found in our sacks’ mouths, we brought again to you out of the land of Canaan. How then should we steal silver or gold out of your lord’s house? 9 With whomever of your servants it is found, let him die, and we also will be my lord’s slaves.” 10 He said, “Now also let it be according to your words. He with whom it is found will be my slave; and you will be blameless.”
- Genesis 44:11-15 Then they hurried, and each man took his sack down to the ground, and each man opened his sack. 12 He searched, beginning with the oldest, and ending at the youngest. The cup was found in the sack of Benjamin. 13 Then they tore their clothes, and each man loaded his donkey, and returned to the city. 14 Judah and his brothers came to the house of Joseph, and he was still there. They fell on the ground before him. 15 Joseph said to them, “What deed is this that you have done? Don’t you know that such a man as I can indeed do divination?”
- Genesis 44:16-17 Judah said, “What will we tell my lord? What will we speak? How will we clear ourselves? Elohim has found out the iniquity of your servants. Behold, we are my lord’s slaves, both we and he also in whose hand the cup is found.” 17 He said, “Far be it from me that I should do so. The man in whose hand the cup is found, he will be my slave; but as for you, go up in peace to your father.”
- Genesis 44:18 Then Judah came near to him, and said, “Oh, my lord, please let your servant speak a word in my lord‘s ears, and don’t let your anger burn against your servant; for you are even as Pharaoh…For your servant became surety for the boy to my father, saying, ‘If I don’t bring him to you, then I will bear the blame to my father forever.’ 33 Now therefore, please let your servant stay instead of the boy, my lord’s slave; and let the boy go up with his brothers. 34 For how will I go up to my father, if the boy isn’t with me?—lest I see the evil that will come on my father.”
- Surety = עָרַב arav (H6148) means to mix or barter wares found in the marketplace for sale or trade.
Genesis 45:1-28
- Genesis 45:1-2 Then Joseph couldn’t restrain himself before all those who stood before him, and he called out, “Cause everyone to go out from me!” No one else stood with him, while Joseph made himself known to his brothers. 2 He wept aloud. The Egyptians heard, and the house of Pharaoh heard.
- Genesis 45:3-5 Joseph said to his brothers, “I am Joseph! Does my father still live?” His brothers couldn’t answer him; for they were troubled at his presence. 4 Joseph said to his brothers, “Come near to me, please.” They came near. He said, “I am Joseph, your brother, whom you sold into Egypt. 5 Now don’t be grieved, nor angry with yourselves, that you sold me here, for Elohim sent me before you to preserve life.
- Genesis 45:6-7 For these two years the famine has been in the land, and there are yet five years, in which there will be no plowing and no harvest. 7 Elohim sent me before you to preserve for you a remnant in the land, and to save you alive by a great escape.
- Escape = H6413
- Genesis 45:8 So now it wasn’t you who sent me here, but Elohim, and he has made me a father to Pharaoh, lord of all his house, and ruler over all the land of Egypt.
- Ruler = מָשַׁל mashal (H4910) literally means to compare one thing to another in the sense of a rule of measurement, often a proverb or parable. For example, the Hebrew word for “Proverbs” is Sefer Mishlei (literally meaning “Book of Parables”) which contains guidance for living a wise, moral, and righteous life, in the form of proverbs and parables. Often, a proverb or parable is a story of comparisons or measuring one thing against another (cf. Genesis 1:18; Genesis 4:7; Genesis 24:2; Genesis 45:8; Exodus 21:8; Deuteronomy 15:5-6; Psalms 78:2; Proverbs 22:7; Isaiah 3:12). מָשַׁל mashal is equivalent to the Greek word παραβολή parabolē (G3850) which is a placing of one thing by the side of another, juxtaposition, as of ships in battle. It is further defined as a concise, forcefully expressive, and instructive saying involving some likeness or comparison and having the nature of or expressing a precept giving instructions or giving or conveying a warning or reprimand (cf. Matthew 13:3, 10, 13, 34-35; Matthew 22:1; Luke 8:10; John 16:25). As it relates to a husband and wife, it’s apparent that a husband’s responsibility is to teach his wife and provide guidance for living a wise, moral, and righteous life (cf. 1 Corinthians 14:34-35; 1 Timothy 2:11-15; Ephesians 5:22-28; Colossians 3:18; Titus 2:5; 1 Peter 3:1). In the sense of governance, מָשַׁל mashal means to rule, have dominion, or reign and is equivalent to the Greek word κυριεύω kyrieuō (G2961) to be lord of, to rule, have dominion over (cf. Luke 22:25; Romans 6:9; Romans 7:1; Romans 14:9; 2 Corinthians 1:24).
- Genesis 45:9-11 Hurry, and go up to my father, and tell him, ‘This is what your son Joseph says, “Elohim has made me lord of all Egypt. Come down to me. Don’t wait. 10 You shall dwell in the land of Goshen, and you will be near to me, you, your children, your children’s children, your flocks, your herds, and all that you have. 11 There I will provide for you; for there are yet five years of famine; lest you come to poverty, you, and your household, and all that you have.” ’
- Poverty = רוּשׁ rush (H7326) means “to inherit or possess” so when referring to poverty, it means “dispossessed” (cf. Proverbs 30:9; Deuteronomy 15:4; 1 Samuel 2:7) where what has been inherited is taken away, thus making the person poor (cf. Genesis 45:11). רוּשׁ rush is used 24 times in the Hebrew Bible and most often translated as poor (19x), poor man (3x), lack (1x), needy (1x).
- Proverbs 30:8 Remove far from me falsehood and lies. Give me neither poverty nor riches. Feed me with the food that is needful for me, 9 lest I be full, deny you, and say, ‘Who is YHWH?’ or lest I be dispossessed, and steal, and so dishonor the name of my Elohim.
- Deuteronomy 15:4 However there will be no needy among you, for YHWH will surely bless you in the land which YHWH your Elohim gives you for an inheritance to possess.
- 1 Samuel 2:7 YHWH dispossesses and makes rich. He brings low, he also lifts up.
- Poverty = רוּשׁ rush (H7326) means “to inherit or possess” so when referring to poverty, it means “dispossessed” (cf. Proverbs 30:9; Deuteronomy 15:4; 1 Samuel 2:7) where what has been inherited is taken away, thus making the person poor (cf. Genesis 45:11). רוּשׁ rush is used 24 times in the Hebrew Bible and most often translated as poor (19x), poor man (3x), lack (1x), needy (1x).
- Genesis 45:12-15 Behold, your eyes see, and the eyes of my brother Benjamin, that it is my mouth that speaks to you. 13 You shall tell my father of all my glory in Egypt, and of all that you have seen. You shall hurry and bring my father down here.” 14 He fell on the neck of Benjamin his brother and wept, and Benjamin wept on his neck. 15 He kissed all his brothers, and wept on them. After that his brothers talked with him.
- Genesis 45:16-21 The voice of it was heard in the house of Pharaoh, saying, “The brothers of Joseph have come.” It pleased Pharaoh well, and his servants. 17 Pharaoh said to Joseph, “Tell your brothers, ‘Do this: Load your animals, and go, travel to the land of Canaan. 18 Take your father and your households, and come to me, and I will give you the good of the land of Egypt, and you will eat the fat of the land.’ 19 Now you are commanded to do this: Take wagons out of the land of Egypt for your little ones, and for your wives, and bring your father, and come. 20 Also, don’t concern yourselves about your belongings, for the good of all the land of Egypt is yours.” 21 The sons of Israel did so. Joseph gave them wagons, according to the commandment of Pharaoh, and gave them provision for the way.
- Genesis 45:22-23 He gave each one of them changes of clothing, but to Benjamin he gave three hundred pieces of silver and five changes of clothing. 23 He sent the following to his father: ten donkeys loaded with the good things of Egypt, and ten female donkeys loaded with grain and bread and provision for his father by the way.
- Genesis 45:24 So he sent his brothers away, and they departed. He said to them, “See that you don’t quarrel on the way.”
- Genesis 45:25-28 They went up out of Egypt, and came into the land of Canaan, to Jacob their father. 26 They told him, saying, “Joseph is still alive, and he is ruler over all the land of Egypt.” His heart was numb, for he didn’t believe them. 27 They told him all the words of Joseph, which he had said to them. When he saw the wagons which Joseph had sent to carry him, the spirit of Jacob, their father, lived. 28 Israel said, “It is abundant. Joseph my son is still alive. I will go and see him before I die.”
The Testament of the Twelve Patriarchs
The Testaments of the Twelve Patriarchs is comprised of the dying commands of the twelve sons of Jacob. It is part of the Oskan Armenian Orthodox Bible of 1666. Fragments of similar writings were found at Qumran, but opinions are divided as to whether these are the same texts. Fragments of the Aramaic Levi Document, which is related to the Testament of Levi, were found in Qumran Caves 1 and 4, while a Hebrew fragment of the Testament of Naphtali (4Q215) was found in Cave 4. Other fragments that may relate to the Testaments of the Twelve Patriarchs (e.g., Judah and Benjamin) were also discovered, though not enough survived to be clearly identified as copies or sources. The Testaments of the Twelve Patriarchs was most likely written during the Maccabean (or Hasmonean) period between 109 and 106 B.C., with later Christian editing and additions occurring into the second century A.D.
- Shimon, the second son of Jacob and Leah
- The Testament of Shimon 1:7-18 For in the time of my youth I was jealous in many things of Joseph, because my father loved him beyond all. 8 And I set my mind against him to destroy him because the prince of deceit sent forth the spirit of jealousy and blinded my mind, so that I regarded him not as a brother, nor did I spare even Jacob my father. 9 But his God and the God of his fathers sent forth His angel, and delivered him out of my hands. 10 For when I went to Shechem to bring ointment for the flocks, and Reuben to Dothan, where were our necessaries and all our stores, Judah my brother sold him to the Ishmaelites. 11 And when Reuben heard these things he was grieved, for he wished to restore him to his father. 12 But on hearing this I was exceedingly wroth against Judah in that he let him go away alive, and for five months I continued wrathful against him. 13 But the Lord restrained me, and withheld from me the power of my hands; for my right hand was half withered for seven days. 14 And I knew, my children, that because of Joseph this had befallen me, and I repented and wept; and I besought the Lord God that my hand might be restored and that I might hold aloof from all pollution and envy and from all folly. 15 For I knew that I had devised an evil thing before the Lord and Jacob my father, on account of Joseph my brother, in that I envied him. 16 And now, my children, hearken unto me and beware of the spirit of deceit and envy. 17 For envy ruleth over the whole mind of a man, and suffereth him neither to eat nor to drink, nor to do any good thing. But it ever suggesteth to him to destroy him that he envieth; and so long as he that is envied flourisheth, he that envieth fadeth away. 18 Two years therefore I afflicted my soul with fasting in the fear of the Lord, and I learnt that deliverance from envy cometh by the fear of God.
- The Testament of Shimon 2:2-7 For I mourned more than they all, because I was guilty of the selling of Joseph. 3 And when we went down into Egypt, and he bound me as a spy, I knew that I was suffering justly, and I grieved not. 4 Now Joseph was a good man, and had the Spirit of God within him: being compassionate and pitiful, he bore no malice against me; but loved me even as the rest of his brethren. 5 Beware, therefore, my children, of all jealousy and envy, and walk in singleness of heart, that God may give you also grace and glory, and blessing upon your heads, even as ye saw in Joseph’s case. 6 All his days he reproached us not concerning this thing, but loved us as his own soul, and beyond his own sons glorified us, and gave us riches, and cattle and fruits. 7 Do ye also, my children, love each one his brother with a good heart, and the spirit of envy will withdraw from you.
- Levi, the third son of Jacob and Leah
- The Testament of Levi 4:1-10 And now, my children, I command you: Fear the Lord your God with your whole heart, and walk in simplicity according to all His law. 2 And do ye also teach your children letters, that they may have understanding all their life, reading unceasingly the law of God. 3 For every one that knoweth the law of the Lord shall be honoured, and shall not be a stranger whithersoever he goeth. 4 Yea, many friends shall he gain more than his parents, and many men shall desire to serve him, and to hear the law from his mouth. 5 Work righteousness, therefore, my children, upon the earth, that ye may have it as a treasure in heaven. 6 And sow good things in your souls, that ye may find them in your life. 7 But if ye sow evil things, ye shall reap every trouble and affliction. 8 Get wisdom in the fear of God with diligence; for though there be a leading into captivity, and cities and lands be destroyed, and gold and silver and every possession perish, the wisdom of the wise nought can take away, save the blindness of ungodliness, and the callousness that comes of sin. 9 For if one keep oneself from these evil things, then even among his enemies shall wisdom be a glory to him, and in a strange country a fatherland, and in the midst of foes shall prove a friend. 10 Whosoever teaches noble things and does them, shall be enthroned with kings, as was also Joseph my brother.
- Zebulun, the sixth son of Jacob and Leah
- The Testament of Zebulun 2:19-24 Have, therefore, yourselves also, my children, compassion towards every man with mercy, that the Lord also may have compassion and mercy upon you. 20 Because also in, the last days God will send His compassion on the earth, and wheresoever He findeth bowels of mercy He dwelleth in him. 21 For in the degree in which a man hath compassion upon his neighbours, in the same degree hath the Lord also upon him. 22 And when we went down into Egypt, Joseph bore no malice against us. 23 To whom taking heed, do ye also, my children, approve yourselves without malice, and love one another; and do not set down in account, each one of you, evil against his brother. 24 For this breaketh unity and divideth all kindred, and troubleth the soul, and weareth away the countenance.
- Dan, the seventh son of Jacob and Bilhah
- The Testament of Dan 1:4-9 I confess, therefore, this day to you, my children, that in my heart I resolved on the death of Joseph my brother, the true and good man. 5 And I rejoiced that he was sold, because his father loved him more than us. 6 For the spirit of jealousy and vainglory said to me: Thou thyself also art his son. 7 And one of the spirits of Beliar stirred me up, saying: Take this sword, and with it slay Joseph: so shall thy father love thee when he is dead. 8 Now this is the spirit of anger that persuaded me to crush Joseph as a leopard crusheth a kid. 9 But the God of my fathers did not suffer him to fall into my hands, so that I should find him alone and slay him, and cause a second tribe to be destroyed in Israel.
- Naphtali, the eighth son of Jacob and Bilhah
- The Testament of Naphtali 2:19-25 These two dreams I told to my father; and he said to me: These things must be fulfilled in their season, after that Israel hath endured many things. 20 Then my father saith unto me: I believe God that Joseph liveth, for I see always that the Lord numbereth him with you. 21 And he said, weeping: Ah me, my son Joseph, thou livest, though I behold thee not, and thou seest not Jacob that begat thee. 22 He caused me also, therefore, to weep by these words, and I burned in my heart to declare that Joseph had been sold, but I feared my brethren. 23 And lo! my children, I have shown unto you the last times, how everything shall come to pass in Israel. 24 Do ye also, therefore, charge your children that they be united to Levi and to Judah; for through them shall salvation arise unto Israel, and in them shall Jacob be blessed. 25 For through their tribes shall God appear dwelling among men on earth, to save the race of Israel, and to gather together the righteous from amongst the Gentiles.
- Gad, the ninth son of Jacob and Zilpah
- The Testament of Gad 1:3-14, 27-36 Accordingly I guarded at night the flock; and whenever the lion came, or the wolf, or any wild beast against the fold, I pursued it, and overtaking it I seized its foot with my hand and hurled it about a stone’s throw, and so killed it. 4 Now Joseph my brother was feeding the flock with us for upwards of thirty days, and being young, he fell sick by reason of the heat. 5 And he returned to Hebron to our father, who made him lie down near him, because he loved him greatly. 6 And Joseph told our father that the sons of Zilpah and Bilhah were slaying the best of the flock and eating them against the judgement of Reuben and Judah. 7 For he saw that I had delivered a lamb out of the mouth of a bear, and put the bear to death; but had slain the lamb, being grieved concerning it that it could not live, and that we had eaten it. 8 And regarding this matter I was wroth with Joseph until the day that he was sold. 9 And the spirit of hatred was in me, and I wished not either to hear of Joseph with the ears, or see him with the eyes, because he rebuked us to our faces saying that we were eating of the flock without Judah. 10 For whatsoever things he told our father, he believed him. 11 I confess now my sin, my children, that oftentimes I wished to kill him, because I hated him from my heart. 12 Moreover, I hated him yet more for his dreams; and I wished to lick him out of the land of the living, even as an ox licketh up the grass of the field. 13 And Judah sold him secretly to the Ishmaelites. 14 Thus the God of our fathers delivered him from our hands, that we should not work great lawlessness in Israel…27 Righteousness casteth out hatred, humility destroyeth envy. 28 For he that is just and humble is ashamed to do what is unjust, being reproved not of another, but of his own heart, because the Lord looketh on his inclination. 29 He speaketh not against a holy man, because the fear of God overcometh hatred. 30 For fearing lest he should offend the Lord, he will not do wrong to any man, even in thought. 31 These things I learnt at last, after I had repented concerning Joseph. 32 For true repentance after a godly sort destroyeth ignorance, and driveth away the darkness, and enlighteneth the eyes, and giveth knowledge to the soul, and leadeth the mind to salvation. 33 And those things which it hath not learnt from man, it knoweth through repentance. 34 For God brought upon me a disease of the liver; and had not the prayers of Jacob my father succoured me, it had hardly failed but my spirit had departed. 35 For by what things a man transgresseth by the same also is he punished . 36 Since, therefore, my liver was set mercilessly against Joseph, in my liver too I suffered mercilessly, and was judged for eleven months, for so long a time as I had been angry against Joseph.
- The Testament of Gad 2:1-4 And now, my children, I exhort you, love ye each one his brother, and put away hatred from your hearts, love one another in deed, and in word, and in the inclination of the soul. 2 For in the presence of my father I spake peaceably to Joseph; and when I had gone out, the spirit of hatred darkened my mind, and stirred up my soul to slay him. 3 Love ye one another from the heart; and if a man sin against thee, speak peaceably to him, and in thy soul hold not guile; and if he repent and confess, forgive him. 4 But if he deny it, do not get into a passion with him, lest catching the poison from thee he take to swearing and so thou sin doubly.
- Benjamin, the twelfth son of Jacob and Rachel
- The Testament of Benjamin 1:7-14 And when I went into Egypt, to Joseph, and my brother recognized me, he said unto me: What did they tell my father when they sold me? 8 And I said unto him, They dabbled thy coat with blood and sent it, and said: Know whether this be thy son’s coat. 9 And he said unto me: Even so, brother, when they had stripped me of my coat they gave me to the Ishmaelites, and they gave me a loin cloth, and scourged me, and bade me run. 10 And as for one of them that had beaten me with a rod, a lion met him and slew him. 11 And so his associates were affrighted. 12 Do ye also, therefore, my children, love the Lord God of heaven and earth, and keep His commandments, following the example of the good and holy man Joseph. 13 And let your mind be unto good, even as ye know me; for he that bath his mind right seeth all things rightly. 14 Fear ye the Lord, and love your neighbour; and even though the spirits of Beliar claim you to afflict you with every evil, yet shall they not have dominion over you, even as they had not over Joseph my brother.
- The Testament of Benjamin 2:11 Now when Joseph was in Egypt, I longed to see his figure and the form of his countenance; and through the prayers of Jacob my father I saw him, while awake in the daytime, even his entire figure exactly as he was.
Apostolic Summary
Context and coherence (Nehemiah 8:8)
- How many of you experienced a troubled heart this week?
- This portion is for you!
- The setting is Erev Pesach, and the last week in Jerusalem has been very tumultuous for the disciples, walking alongside the Master amidst heightened tension and opposition.
- And now, Yeshua has just told them that He’s going to leave them!
- “Little children, I am with you a little while longer. You will seek Me; and as I said to the Jewish authorities, now I also say to you, ‘Where I am going, you cannot come’. Simon Peter said to Him, ‘Lord, where are You going?’ Yeshua answered, ‘Where I go, you cannot follow Me now; but you will follow later” (John 13:33,36).
- And now, Yeshua has just told them that He’s going to leave them!
- Imagine for a moment how you feel when someone you love deeply and depend on for strength and support is not there, maybe for a time and maybe for much longer.
- There’s heartache from missing that person’s presence.
- You feel empty, perhaps even directionless and without purpose.
- If you’re apart from a husband or father, you might feel fear and anxiety on top of heartache.
- The one who provides for you and protects you isn’t there and you become more aware of your own vulnerability and weakness.
- These emotions – the heartache of loneliness, an emptiness that steals your purpose for living, a vulnerability and the deep-seated fear that comes from not being protected – these describe what life is like for the orphan and fatherless.
- For the disciples, facing a future without Yeshua physically present was equivalent to being orphaned.
- Peter especially seems unable to accept the idea that Yeshua will die and no longer be with them.
- “From that time Yeshua began to point out to His disciples that it was necessary for Him to go to Jerusalem and to suffer many things from the elders, chief priests, and scribes, and to be killed, and to be raised up on the third day. And yet Peter took Him aside and began to rebuke Him, saying, ‘God forbid it, Lord! This shall never happen to You!’ (Mat. 16:21-22).
- “Simon Peter said to Him, ‘Lord, where are You going?’ Jesus answered, ‘Where I am going, you cannot follow Me now; but you will follow later.’ Peter said to Him, ‘Lord, why can I not follow You right now? I will lay down my life for You” (John 13:36-37).
- I think Peter merely expressed what all the disciples were thinking.
- The idea that Yeshua would leave them now was too painful and devastating to ever consider.
- Yet here at final Passover, time has finally run out. Yeshua knows His friends need to hear truth that will overcome their despair and give them hope beyond death.
KEY POINT:
The hope that would sustain the disciples after Yeshua’s death is the same hope meant to sustain you and me today.
Apostolic Exhortation
Counsel, comfort, and encouragement (Acts 13:14-15)
- Yeshua begins by encouraging His disciples with simple words that are often misunderstood: “Do not let your heart be troubled. Believe in God; believe also in Me” (John 14:1).
- Don’t the disciples already believe in God and in His Messiah?
- Believing means making mental assent to a set of facts.
- Yeshua is reminding His disciples to put their trust in God and also in Him.
- To trust someone means that you rely or depend on them because you know them and have confidence that they will act towards you in a way that align with your expectations and values – i.e. they are trustworthy.
- Many “Believers” have settled for a connection with God that is impersonal and built on the mental assent of truth, instead of relationship with the One who is the Truth.
- Don’t the disciples already believe in God and in His Messiah?
KEY POINT:
To walk in faith, especially through difficult times, requires us to trust the Lord because we know Him personally and have developed confidence that He is worthy of our trust.
- Yeshua then tells His disciples that He is leaving to prepare a place for them.
- “In My Father’s house there are many dwelling places; if it were not so, I would have told you; for I go to prepare a place for you. If I go and prepare a place for you, I will come again and receive you to Myself, that where I am, there you may be also” (John 14:2-3).
- This passage is often interpreted as a promise for the age to come – i.e. life after death in heaven.
- As wonderful as this sounds, what comfort would this be for the disciples who had lived and walked every day with Yeshua for three years?
- We apply a similar futurist interpretation to Yeshua’s next statement.
- “’And you know the way where I am going.’ Thomas said to Him, ‘Lord, we do not know where You are going, how do we know the way?’ Jesus said to him, “I am the way, and the truth, and the life; no one comes to the Father but through Me’” (John 14:5-6).
- This is one of the central statements we hold up in our apologetics on salvation (see Chapter IX, Section IV of the Westminster Confession).
- But doesn’t it seem like Yeshua is saying something different to Phillip?
- Yeshua just told them where He is going – i.e. “to My Father’s house” – and now affirms that He Himself is the way to the Father.
- The following verses continue this idea:
- “’If you had known Me, you would have known My Father also; from now on you know Him and have seen Him’” (John 14:7).
- Yeshua’s message here is not about “getting to heaven” but about access to YHWH, the Creator and Source of Life.
- “And this is eternal (#166) life, that they may know You, the only true God, and Jesus Christ whom You have sent” (John 17:3).
- G166. aiónios – “eternal”.
- Usage: 166 (aiṓnios) does not focus on the future per se, but rather on the quality of the age. Thus, believers live in “eternal life” right now, experiencing this quality of God’s life now as a present possession.
- G166. aiónios – “eternal”.
- “And this is eternal (#166) life, that they may know You, the only true God, and Jesus Christ whom You have sent” (John 17:3).
- “’And you know the way where I am going.’ Thomas said to Him, ‘Lord, we do not know where You are going, how do we know the way?’ Jesus said to him, “I am the way, and the truth, and the life; no one comes to the Father but through Me’” (John 14:5-6).
- Phillip expresses this idea in the next verse, revealing the orphan spirit.
- “Philip said to Him, ‘Lord, show us the Father, and it is enough (#714) for us’” (John 14:8).
- G 714. arkeó – “to avail”.
- Usage: From, airo through the idea of raising a barrier); properly, to ward off.
- G 714. arkeó – “to avail”.
- We misunderstand Phillip if we think he is expressing doubt by asking Yeshua to “prove” Himself by showing them the Father.
- Rather, he is asking that the Father would be present as Yeshua has been.
- When read in context, we see the disciples expressing their sadness at the thought of Yeshua leaving and their heartfelt need for His presence to remain with them.
- If you and I were in their sandals, we’d probably come up with some solutions of our own.
- “Philip said to Him, ‘Lord, show us the Father, and it is enough (#714) for us’” (John 14:8).
- Scripture reveals that YHWH’s will and purpose has always been to dwell in the midst of His people.
- Through Moses, He instructed the people how to build Him a sukkah.
- “Have them construct a sanctuary for Me, so that I may dwell among them” (Exo. 25:8).
- “And I will dwell among the sons of Israel and will be their God” (Exo. 29:45).
- However, the tabernacle and supporting system of the Levitical priesthood were merely the means to a covenantal end.
- The blood of the sacrifices enabled YHWH’s presence to fill the tabernacle, but only the priests could minister within the sanctuary while the people were kept at a distance.
- Only the High Priest was able to enter the presence of God and only on one day of the year (i.e. Yom Kippur).
- “Now when these things have been so prepared, the priests are continually entering the outer tabernacle, performing the divine worship, but into the second, only the high priest enters once a year, not without taking blood which he offers for himself and for the sins of the people committed in ignorance” (Heb. 9:6-7).
- Not only were the people physically separated from the Lord’s presence, but they were also spiritually separated.
- “But in those sacrifices, there is a reminder of sins every year. For it is impossible for the blood of bulls and goats to take away sins. Therefore, when He comes into the world, He says, ‘You have not desired sacrifice and offering, but You have prepared a body for Me’” (Heb. 10:3-5).
- “You have not desired sacrifice and grain offering; You have opened my ears; You have not required burnt offering and sin offering. Then I said, ‘Behold, I have come; it is written of me in the scroll of the book. I delight to do Your will, my God; Your Torah is within my heart” (Psa. 40:6-8).
- “But in those sacrifices, there is a reminder of sins every year. For it is impossible for the blood of bulls and goats to take away sins. Therefore, when He comes into the world, He says, ‘You have not desired sacrifice and offering, but You have prepared a body for Me’” (Heb. 10:3-5).
- Man’s attempt to worship God through religion often obscures, and even undermines, the Father’s true desire for His people – loving obedience.
- “Bring your worthless offerings no longer, Incense is an abomination to Me. New moon and sabbath, the calling of assemblies – I cannot endure iniquity and the closing assembly. I hate your new moon festivals and your appointed feasts; they have become a burden to Me; I am weary of bearing them” (Isa. 1:13-14).
- Our worship of God must be more than an outward show that we think looks good to Him.
- Through Moses, He instructed the people how to build Him a sukkah.
- YHWH understood the weakness (Heb. 7:18) of the temple and sacrificial system and promised a new and better way.
- “And I will make a covenant of peace with them; it will be an everlasting covenant with them. And I will place them and multiply them and set My sanctuary in their midst forever” (Eze. 37:26).
- “’Shout for joy and rejoice, daughter of Zion; for behold I am coming and I will dwell in your midst,’ declares the Lord” (Zec. 2:10).
- “I will put My law within them and write it on their heart; and I will be their God, and they shall be My people” (Jer. 31:33b).
KEY POINT:
The temple and priesthood had to be temporary because they were inadequate to fulfill the Father’s deepest desire to dwell within His people.
- Returning to our portion in John 14, we see that Yeshua’s language is all about union, oneness, and the fulfillment of God’s promise to dwell in His people.
- We then see Yeshua lay out the Father’s brilliant solution to the orphan’s heartache.
- “I will ask the Father, and He will give you another Helper, that He may be with you forever; that is the Spirit of truth, whom the world cannot receive, because it does not see Him or know Him, but you know Him because He abides with you and will be in you. I will not leave you as orphans; I will come to you” (vs. 16-18).
- The Lord also emphasizes the fruit of true worship – i.e. loving obedience.
- The Holy Spirit is the one who enables us to give back to Father our true worship by walking in covenant faithfulness.
- “Yeshua answered and said to him, ‘If anyone loves Me, he will keep My word; and My Father will love him, and We will come to him and make Our abode with him. He who does not love Me does not keep My words; and the word which you hear is not Mine, but the Father’s who sent Me” (John 14:23-24).
- This is the same message that the Father has been speaking from the beginning.
- “Hear, Israel! The Lord is our God, the Lord is one! And you shall love the Lord your God with all your heart and with all your soul and with all your strength. These words, which I am commanding you today, shall be on your heart. You shall follow the Lord your God and fear Him; and you shall keep His commandments, listen to His voice, serve Him, and cling to Him” (Deut. 6:4-6; 13:4).
KEY POINT:
No matter how spiritual (or spirit-filled) we try to make it, to love God and not obey Him is mere lip service and religious performance.
- So, how do we apply this in our own lives?
- #1 – We should examine our walk with the Lord during this festival season.
- #2 – We must learn to live in the reality of union.
- We will walk through this life as orphans until we lay hold of the truth that we are as close to Yeshua right at this moment as we will ever be.
- Read your Bible with a mindset to believe that every promise is for the here and now unless the Spirit of Truth teaches you otherwise.
- “If I go and prepare a place for you, I will come again and receive you to Myself, that where I am, there you may be also” (John 14:3).
- “[E]ven when we were dead]in our wrongdoings, made us alive together with Christ (by grace you have been saved), and raised us up with Him, and seated us with Him in the heavenly places in Christ Jesus” (Eph. 2:5-6).
- “And I heard a loud voice from the throne saying, ‘Look! God’s dwelling place is now among the people, and he will dwell with them. They will be his people, and God himself will be with them and be their God” (Rev. 21:3).
- We need to understand and acknowledge the glorious provision that the Father, Son and Holy Spirit have made for us through our covenant relationship.
- “In that day you will know that I am in My Father, and you in Me, and I in you.
- Read your Bible with a mindset to believe that every promise is for the here and now unless the Spirit of Truth teaches you otherwise.
- Learn to practice this reality regardless of how true it feels.
- We will walk through this life as orphans until we lay hold of the truth that we are as close to Yeshua right at this moment as we will ever be.
Does anyone have specific questions or need any clarification from what was said during the Summary or Exhortation?
Application & Discussion
Living the Word and following Yeshua (Acts 2:37; Romans 2:13)
Questions, input, and sharpening (Proverbs 27:17; Luke 2:46)
Romans 2:13 For it isn’t the hearers of the Torah who are righteous before Elohim, but the doers of the Torah will be justified.
James 1:22 But be doers of the word, and not only hearers, deluding your own selves.
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- What questions or comments came up during your family’s discussion of this week’s study?
- “What other related Scriptures did you find during your study of this week’s portion?”
- Have you ever experienced something from this study or something related to it?
- “What changes do you need to make in your life to align with what you learned during this week’s Torah Study?”
- What is the difference between belief and trust?
- How can religion get in the way of relationship with God?
- What does it mean to be in union with Yeshua through the Holy Spirit?
- How do these themes affect your understanding of the Fall Festivals?
Additional Notes